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Vocationews VOL.
9 NOs. 1&2: Last Issue OCTOBER 1998 - OCTOBER 1999
THE
ROLE OF PRIESTS IN POLITICS
(Rev.
Fr. Epenesius Uwakwe)
Today,
people have created a national impression that Catholic Priests have no
interest and role in the welfare of their country’s political life. In both
theory and practice, however, nothing restricts the priest from engaging and
playing a role in politics especially indirectly. What are those indirect roles
and participation?
THE
ROLE AS A POLITICAL GUARDIAN: A guide is a person who shows others the way; a
person employed to point out interesting sights on a journey or visit; someone
that directs or influences. Therefore a guardian becomes a person who guides.
One who is responsible for the cause of the underprivileged. Recall that
priests were the guardian of the ark in the early life of the Israelites.
Priests as political guardians are to show the leaders the way especially when
they come to administrative crossroad. In showing the government the way, the
priest takes into consideration the situation and condition of the citizens.
From outside pointing the way, the priest as a political guardian can sample to
leaders some moral opinions and decisions which touche on many aspects of
national and social lives, so that profound changes demanded by situations of
poverty, injustice and complexities would be brought about in a way which
serves the true good of the citizens.THE ROLE OF A LIBERATOR: Like Moses,
Priests are called to be liberators of the citizens. Moses confronted the
established Egyptian Authority Pharaoh and demanded the liberation of the
Israelites. With strong courage, he itemised Pharaoh’s irregularities, and
mobilised the Israelites into freedom of the promised land. Priests on one hand
must mobilise citizens to know and
fight for their rights, to use their freedom meaningfully and liberate
themselves from self-destructive corruptions. The priest should help express
people’s yearning to be free from economic, political slavery and dastard
militarism. Through these means, he is to realise the freedom of citizens
through ‘active protest, dialogue and permanent struggle’. Indeed, we can say
that the priest’s role as a liberator includes positively promoting and
conserving those immortal values of peace and harmony in the state. THE ROLE AS
A POLITICAL EDUCATOR: For the priest to
teach the people, he must first of all be informed about political intricacies,
its whatness and implications. This implies that priests must be up-to-date and
be able to point out political dangers and irregularities. He is to teach the
faithful (electorates) their rights and privileges. He must teach citizens to
be law-abiding and above all, to use their franchise effectively in achieving
national goals. Priests also should teach his flock to desist from tax and rate
evasion because avoidance violates social justice and national patriotism. He
should teach the faithful to go after their rights especially when they have
paid their tax and carried out their responsibilities to the state. An
obligation which the state owns the people should be made aware to them since
it takes two to tango. THE ROLE OF ADVISORY: Another role which a priest can
play in politics is the role of advisory to political aspirants. It is the role
of the priest to advice and recommend some polices for leaders. In their
dignity, integrity and rank, they are to dispose themselves to be consulted at
will. In one of the Catholic Dioceses in Nigeria during the 3rd republic
politics, an illustrious son of Owerri, Dr. Emmanuel Iwuanyanwu before joining
partisan politics came and sought
fatherly advice from His Lordship Bishop Chikwe, who sampled opinions to
him, prayed and bestowed on him blessings for success in his political
undertakings. With such prayers and advice, the Bishop has played his own role
in politics. The clergy as well, should advice political aspirants on the
dangers of “money politics” and electoral fraud and malpractices. To give
advice to a politician is an indirect way of political participation. Let us
see what can hinder a priest from active politics. HINDRANCE TO EFFECTIVE
POLITICAL PARTICIPATION: There are several factors which can hamper a clergyman
from active participation in politics. One of those problems is the murky turf
of bad politics which is very difficult for priests who have conscience and the
Bible as their raw materials. In real political world, compromise is made
between good and evil. Sequel to compromise and evil are thuggery, violence
and the winner - take - all - syndrome. All these aberrations make
political climate murky for the participation of the clergy. Lack of finance is
a big blow to priests' participation in politics. Politics is an expensive game
which requires a lot of money. Priests generally do not have bags of money to
invest in politics. They lack adequate money to finance their campaigns like
their counterparts in the world who have means of generating income. Many
devout and illustrious Catholics would not want their priests to venture into
the dirty waters of politics, and will be most reluctant to finance such
priests who would wish to contest elective post. Moreover, there is a general
apathy or indifference on the part of priests themselves. Since Nigerian
politics is generally stigmatised as murky, dirty and dangerous, many
responsible priests will be afraid to risk and meddle into it. The gentlemen
they are, frightens them because
they would not like to dirty their names written on clear marbles and gold.
Priests in their noble vocation cannot withstand the strain of political
activities like campaign circuit from their counterpart. Their orientations and
formation makes them lack political tutelage. Because of this lack, they become
shortsighted in policies, thus, they become overlooked and tucked away by the
citizens. Moreover, the social-religious inhibitions make it extremely bizarre
for priests to win contracts and effect it, since no priest is an engineer,
carpenter, architect, bricklayer, surveyor etc. Politics as dirty as it sounds
is capable of corrupting the good intentions of the priest who engage in it.
Often, when a priest enters into the government to reform political life, he
usually end up as “born again” politician . Recall the activities of Rev.
Aristide of Haiti and the unpopular administration of Rev. Moses Adasu of Benue
State who after few days of assuming office transformed the empty government
house into a hospital and maternity. To this end, they became a round peg in a
square hole, a wound in the sacred pupils of the church. Politics in its
exclusiveness has a traumatic and divisive effect. A priest’s community can be
scattered into bits of political equation. His priority for administrative
sanity or identification with one group would entail the alienation and
disaffection of the rest. CONCLUSION: Jesus did not establish a political
society on earth. What he did was to establish the kingdom of God knowing that
this kingdom of God (church) would permeate political society like yeast and
uplift mankind politically. What I am saying here is that priests should
identify themselves with the civil society in which they find themselves. You
don’t change a system by observation and regrets. You rather transform a system
by being a part of it and by introducing reforms from within. In identifying
herself with politics, priests must condemn all that is evil in the system. Her
relationship with the constituted power must be mutual and complementary, but
never compromising. In fact, politics will become a clean game when priests
regard it as a genuine field of Christian lay apostolate (Excerpts of a
recollection-talk of Rev. Fr. Epenesius Uwakwe, April 1998).
ST.
MARY'S PROPAEDEUTIC SEMINARY, AZUMINI: The seminary
reopened on October 5, 1998 for the 1998/99 academic year. Nine seminarians in
all were admitted for this spiritual year. Four are for the Emmanuel
Congregation. Rev. Fr. Stephen Chilaka has joined Very Rev. Fr. Stan Achoromadu
as a formator at the seminary. Rev. Fr. Lawrence Agorchukwu has now been
redeployed and has taken up appointment as a parochial vicar.
ECHOES
FROM AZUMINI: “Experience”, they say “is the best teacher”. St.
Mary’s Propaedeutic Seminary Azumini is indeed a place worth experiencing. I
say this because the spiritual maturity one needs in life is offered in this
seminary. The Christian spirituality, as we know, focuses on the experience of
God’s self- communication and upon how believers may prepare themselves for and
express this experience in the whole context of their lives and world. It is a
life - long encounter which concerns itself with how to appropriate and
incarnate the realities of faith. Being a life long experience, spirituality
proves non-static but dynamic. It is a non - temporal but spiritual dynamism.
Put simply, it is a spiritual growth. Growth naturally implies a gradual
process; a process from little to much; infancy to adulthood, tenderness to
maturity. This also applies to
spiritual growth; a process that occupies one all through life; a life long
struggle, a process from purgation to illumination. It is this growth that St.
Mary’s Propaedeutic Seminary offers. St. Mary’s Propaedeutic Seminary is a
spiritual formation ground situated in Azumini, Ukwa East, a non - noisy
environment; a place one enjoys, not the distracting, uncomfortable and
disordered sounds of the big lorries and cars, as often is the case in the
crowded urban cities, but the naturally sweet, ordered and melodious sounds of
the birds and crickets. In this formation ground, one can hardly not hear the
dropping sound of a pin, just because of its serene nature. It is a place one
cannot but commune with his creator in the inner recesses of his heart; a place
where necessary and sufficient provisions are made for conducive, comfortable
and easy attainment of spiritual maturity; a place one, irrespective of man’s
insatiable nature, lacks nothing. It is a place not devoid of spiritual
masters and ebullient academic giants to
take care of one’s spiritual and temporal needs. In this seminary, retreats are
organised seasonally, recollections conducted continuously and spiritual
directors regularly ready to take care of one’s spiritual needs. In fact, the
accruing and all enriching benefits of this formation ground are immense and
inexhaustible. To be candid, after experiencing this maturity - inculcating
seminary, even if a day, one cannot but leave everything and follow Christ. No
wonder the Catholic diocese of Aba recommends a one week retreat and one year
spiritual formation for her prospective deacons and senior seminarians
respectively, at this God - encountering ground. Thanks to God and the Catholic
Diocese of Aba for such wonderful opportunity. Really, the seminary is worth
experiencing, for it assuredly offers all that is needed for a genuine
spiritual maturity. All you need do is to come and see. (Longinus Onyechesi).
ANNUNCIATION
SEMINARY AMAUDARA: Very Rev. Fr. Dr. Emmanuel Nwokonko
and Rev. Fr. Alfred Nwaobasi have now joined Very Rev. Fr. Dr. Callistus Onwere
as formators at the seminary. Besides,
Mr. Theodore Alaribe, Mr. Andrew Chigbu and Mr. Alphonsus Ohanachom,
prospective theologians, have very kindly accepted to do a one year diocesan
assignment at the seminary. The vocations ministry wishes the entire formation
team very successful apostolate.
IMPRESSIONS FROM ANNUNCIATION SEMINARY AMAUDARA: After my secondary school education at Grammar School,
Mbawsi and National High School, Aba I was sent by the vocation's director to
Annunciation seminary Amaudara to be fully acquainted with the life at the
seminary. I arrived on the designated day and the Rector of the junior
seminary, Rev. Fr. Dr. Callistus Onwere, gave me very warm welcome. This first
fraternal impression is yet to leave me. He accommodated me very well
throughout my stay at the seminary. The seminary compound is a very large one.
It has relatively good structural pattern with well planted trees and flowers.
The new imposing seminary chapel under construction cannot but be noticed. It
is a master piece in the making. I learnt, when completed, it may turn out to
be one
of the most magnificent and modern seminary chapels in our country.
After the formal introduction and after I had settled down, my work commenced
in earnest. As a prefect in the seminary, most of my time was devoted to
helping-out and doing any work which
the Rector needed to be done. I helped, among other things, in conducting
examinations, supervising manual labour and functions as well as duties which
involved writing. The Rector helped me immensely to accomplish my main
objectives at the seminary: He taught me the norms and aspirations of the
seminary. He gave me the seminary rules and regulations which contributed
greatly to my formation as a seminarian. He encouraged and introduced me to
Latin Language which I learnt and became familiar with. I made efficient use of
my spare-time in learning most of the prayers worth knowing by a seminarian,
especially those in Latin. These Latin hymns, the Salve Regina, Ave Regina
Caelorum, Regina Caeli, Ave Maria, Ave Verum, Nunc Dimittis etc., in
different tunes, were some of the very
memorable joys of my stay. I always anticipated with inexpressible gladness
those days the prayers were sung in Latin.
Having to recall, afterwards, the melodious reechoing of these tunes, especially coming from the
sweet and innocent voices of young
seminarians, moves me greatly. I shall
always thank God for these wonderful experiences and feelings. During my stay,
I worked with three auxiliaries who were doing their diocesan assignment at the
seminary. They were very kind to me and helped me a lot in deepening my
experiences as a seminarian. They were always willing and patient with a novice
of my status. They never seemed bored
by my questions. On the contrary, they were always very eager to render some
help cheerfully. I have always admired seminarians: A lot of my ideas about
them were confirmed during my stay at Amaudara: I observed that some of the
seminarians take their functions very seriously. Some, though, were lukewarm.
The seminarians are good, notwithstanding the fact that sometimes they could
collaborate with each other in doing what is contrary to seminary rules and
regulat
ions. In some ways, they are not quite different from the young boys in
my former school. However, when one thinks of their willingness to make
sacrifices and accept challenges, one cannot but see the difference. How many
young people in my former school would wake up so early and prepare for morning
spiritual exercises? But here in the seminary, this has become a routine that
is accepted with thanks. I was very highly impressed and inspired! Although
young, one can already sense their disposition towards a higher calling; their
sense of fair play, hard work, their love for their vocation and their general
disposition always to excel - these are highly remarkable - at least for me. On
my part, I could improve greatly in
diverse aspects of my life especially in my ability to execute assignments more
confidently. As the days rolled by and events unfolded, I could appreciate and
realise more clearly the imbedded treasures of
my calling to the priesthood. For this reason, I became more determined.
It was in the seminary that I came to realise, more fully, the meaning of the
bell: I was meant to understand that it
is the voice of God beckoning on us. No wonder, the bell controls the entire
program. Generally, the seminary
atmosphere was quite conducive for a good academic life and a mature spiritual
formation. Really, the seminary administration was quite a good one. The
spiritual exercises, the Holy Mass, the
Liturgy of the Hours, the Holy
Rosary, Exposition of The Blessed Sacrament and the presence of pious
societies in the seminary, I observed, enhance the seminarians' spiritual
growth. In the circumstance, the feeding was not bad and we had ample
opportunities for exercise. I thank God
that I was given the opportunity to go through this wonderful place. (Njiofor
Justin Chukwubude).
APOSTOLIC
WORK REPORT 1998:
My apostolic work this year was a very successful and fruitful one. On
my arrival, I was warmly welcomed by the Parish Priest who, afterwards posted
me to the station of my apostolate at Omoba. The turn-up of the faithful for my
morning prayer and catechism classes was very impressive. I visited pious
societies on a regular basis. My house to house visitations were very
successful because the people were always happy to receive me in their homes. I
also visited the sick both in hospitals and in their homes. Finally, I went to
a prison apostolate at the police station in Omoba. I prayed with the prisoners
and gave them the little gift which I brought with me. I converted back to the
Catholic faith, those who left the church for one reason or another. I
discovered that some of them left the Catholic church because of some ill
indoctrination
they got from our separated brethren. Given the human and natural resources
present in Omoba, if the Catholic faithful should work with love and unity of
purpose, then the sky will be their limit. (Ajanma Emmanuel Ifeanyi - St.
George’s Catholic Church Omoba).
As we arrived at St. Mary’s compound Azumini, we were received by the
Parish Priest Rev. Fr. Lawrence Agorchukwu. We were also welcomed by other
resident Priests, Very Rev. Fr. Stan Achoromadu, the rector of the St. Mary’s
Propaedeutic seminary, the Bursar, Rev. Fr. Emeka Okite and by a seminarian who
is on his one year diocesan assignment, Longinus Onyechesi. We attended to our
fallen Catholics, the aged and those who are despairing of the love of God and
distressed because of one thing or the other which culminated to the present
hardship we are experiencing in our country today . We encouraged them to be
hopeful and with a firm trust in God all shall be well with them. We were also
engage in some domestic work. Besides serving as stewards, we helped in
compound cleaning , car washing and
laundry work. Thus, our presence was much felt within the presbytery. We
harvested cassava and processed garri. We cultivated new ridges and planted new
cassava stems. We also kept the animal husbandry clean. We used animal dungs in
manuring the flowers. We also transplanted new ones and removed over grown
ones. Finally , our apostolic work helped us to strengthen the converts.
Nineteen candidates were initiated into the catholic faith while twenty two
candidates received the First Holy Communion. The catechumens include young
boys and girls , married couples and youths . The choir was also strengthen
which improved the liturgy. ( Dafe Emmanuel and Uzosike Casmir, St. Mary's
Azumini).
I
did my apostolic work at Sacred Heart Parish Nvosi. This Parish has seventeen
stations which have been grouped into three zones: Umunkpe, Nneise and
Mgbokonta zones. I did my apostolic work in two of the zones - Umunkpe and
Nneise. Under Nneise zone, I was posted in Umuabali station. Umuabali station
is considered as a grade (II) station in Nneise zone with population of about
471 worshippers. The people received me very well and cared for me throughout
the three weeks I stayed with them. During those weeks, I conducted census
which was the basic work assigned to us by the parish priest. Other works done
included: conduction of morning prayers, preparation of candidates for first
holy communion and baptism, visitation of the sick and needy, and youth
organisation. After my three weeks there, I was posted to Amaiyi station in
Umunkpe zone. The station is considered as a grade (II) station in Umunkpe
zone, having about 536 worshippers. The people welcomed me very well and were
good to me through out my stay there. Like my first station, I did such works
as - conducting census, morning prayers, preparation of candidates for first
holy communion and baptism, visitation of the sick and needy, pious societies
and youth association. (Nwachukwu Innocent - Sacred Heart Parish Nvosi.)
We
were five in number and stayed in the parish for almost two weeks. I was sent
to St. Peter’s Catholic Church Asa - Amator, on the 15th of July. Asa -
Amator is mostly dominated by people
from other villages. There, at St.
Peter's
Catholic
Church Asa Amator, I discussed with some pagans and preached
to
them on the importance of being a follower of Christ. I got people for baptism,
holy communion, confirmation and matrimony. Some of them promised also to turn
a new leaf and forgo their old way of life. (Uchechukwu Okoye - St. Mary’s
Parish Abayi-Ariaria.).
I
did my 1998 apostolic work at Sacred Heart Parish Umunkpeyi where I worked in
two station namely: St. Theresa’s Catholic Church Umuejea and the Parish
Centre. At Umuejea, where I spent the first three weeks of the period in
question, I was well received and well taken care of. I conducted early morning
prayer session, catechism classes, house to house visitation, choir practices and census among other things. The
people’s response to these activities was encouraging and I enjoined them to
keep it up. However, it is pertinent to point out that as Catholics here are
few in number, they should always remain one and undivided if they are to
effect any meaningful developments. At the parish centre, I also conducted similar
activities as in the first station. I must remark however that the census work
here was tedious as it was hectic primarily because Catholics here are many
while the time for the function was short especially as I had to also combine
it with the other programmes. But I thank God I was able to combine all these
meaningfully and effectively within the stipulated time. The apostolic work was
a success as the people’s response could testify. (Nwokoro Cyril. N. - Sacred
Heart Parish Umunkpeyi).
It was at Our Lady of Ransom, the only
catholic parish in Ugwunagbo L.G.A. that I worked. As directed by the parish
priest I commenced my work officially at the parish centre Umuakwa station on
the same evening of my arrival. My experience was a joyful one; the people
appreciated my presence and this was very evidently seen in their expression
and concretisation of their kind gestures both in words and deeds. They see a
priest more as a very rich and educated
person than as a man of God. Lateness to church activities is common in the
station despite all the measures the parish priest adopts to curb this. Mutual
fear and suspicion exist in some parts of the station among Christians even
Catholics. They possess team spirit in a commendable measure. They are
preparing for their inauguration ceremony. (Ihesiaba Cajetan - Our Lady of
Ransom Parish Asa - Umuakwa).
The
parish priest assigned us to conduct a census (religious census) in all the
stations in the parish. The reason for this census is to know the population of
the Catholics, their spiritual conduct and economic position. The success of
this census was attributed to the people who showed docility to the activity.
This census which was restricted to the Catholics alone, exposed many hidden
feelings which have been a hindrance to the progress of the parish. As recorded
in St. Anthony’s station, people in this station are docile to the Gospel but
very weak to practical aspect of the Gospel which implies that they are not
willing to put in practice what they have believed and accepted. The
reasons
for this is mainly due to the proliferation of churches in the area. As it is
now, there is a religious competition within the area. Facing their poor
response towards contribution, many attribute it to poor commercial state of
the area. (Bede Ukaegbu - St. Anthony’s Parish Nbawsi).
The Parish Priest Rev Fr. Isaac Erondu received us
together . We ( the four seminarians posted at St. Benedict’s Parish )
stayed for two days at the Parish house
before we were taken to the various stations where we work for six weeks. On
the 5th day of July , I was taken down to St. Peter’s Catholic Church Egbelu
which was the station I worked for six weeks . On my arrival at the station , I
was received by the Egbelu people both Catholics and non Catholics. In fact
they gave me a heartfelt welcome after which they packed my things in the room
they had prepared for me. I visited almost every family in Egbelu both catholic
and non Catholics . Within the course of my visit , I made vivid to them some
of the teachings of the church that are obscure to them , this made some
Catholics who disassociated themselves to these obscure doctrines to turn
a new leaf. Moreover , my visitation to
the various families at Egbelu was very fruitful and successful because it
helped in drawing people back to the church. Even some people who have
developed cold feet to the church’s affairs turned a new leaf. The only problem
I encountered at Egbelu is that many people do not come for morning prayer
because of what they termed as an omen that happened in their place and that
few people ( especially men ) are no more interested in the church’s affair.
Bare from these , the Egbelu people are generous and they welcome seminarians
with all their heart. (Okorie Jude, St. Benedict's, Ntigha). I arrived St. Benedict’s Catholic
Parish, Ngwa-Ukwu at about 10.00 am. on July, 3, 1998 to report for my 1998
apostolic work. The parish priest, Fr. Ezema received me warmly and offered me
breakfast, since I had travelled through the night from Lagos. After initial
introduction, he asked me if I could speak Igbo, I told him ‘no’ that I was an
Ishan from Edo State. He said the parish was predominantly Igbo speaking, and
that it might be difficult for me to do an effective work because of
communication barrier. He however said he would consult the Vocation Director.
After he did, he told me that the Vocation Director said that I was sent to his
parish because I came from a missionary institute. That settled the matter, and
he said I would stay in the parish centre to work mainly with the youths and
Choir, and do other duties that may be assigned to me from time to time. I
worked mainly with the Choir and Youths. I took time to do house to house
visitation, organise alter boys and gave spiritual talks to pious societies. I
spent an average of 3 evenings a week teaching the Choir English hymns. The
response was largely positive. I attended one of their general meetings where I
gave a 10 minute spiritual reflection based on the scripture. During the first
week I spent there, I learnt the local greetings of the people, and other
common phrases used for exchanging greeting, such as Good Morning, How are you
doing? What is your name? etc., This came into valuable use when I began my
house to house visitation. People I visited were often pleasantly surprised
when I greeted them in their language and exchanged other pleasantries. As fate
would have it nearly 70% of the people
I visited could communicate relatively well in English. Since I was often accompanied
by a youth-guide who could speak English, I was able to communicate with non -
English speakers in the homes I visited. I prayed with the entire family for
those who had a sick member. I often made a repeat visit. On the whole, I
visited about 60 homes and met about 300 people. On Sundays, I accompanied the
priest to the various outstations where he celebrated masses. Since the priest
is an Exorcist, I accompanied him to various places where he did exorcism of
homes. The experiences I gained were very valuable to me and deepened my faith
in the power of the gospel. I was housed in the parish house. I had a room to
myself with a private bathroom and toilet. The feeding was excellent, and I
added some kilos after my stay. The people I stayed with were very friendly and
accommodating. The priest took a personal interest in my welfare, ensuring that
I was always provided with needed toiletries as and when due. The language
barrier remained a perennial problem, especially during Liturgical ceremonies.
Everything was done in Igbo, and to follow well, I had to learn some of the
responses in Igbo. To profit from the readings I had to go through my missal
before Mass began. To God’s glory, I believe that my time in the parish was
well spent. The people showed a genuine interest in me, treating me with a lot
of consideration and respect, doing all possible to make me feel at home even
though I was a stranger visiting them for the first time. I gained immensely
from worshipping in a vibrant faith Community. I found time for my spiritual
activities and I was not under any stress of whatever kind. My thanks goes to
the people of Aba Diocese for giving the Missionary of St. Paul the opportunity
to work with them. (Ebito Akekpe MSP,
St. Benedict's, Ngwa-Ukwu).
The apostolic work of all senior seminarians of Catholic Archdiocese of
Onitsha, started on the 2nd of July 1998. We were two who were posted to the
parish. On our arrival, the priest in charge, Rev. Fr. Ignatius Nwankwocha
welcomed us and gave us a sound reception. Later we were posted to the out
stations and I worked at St. Anthony’s station Urumabiam. As the parish was
divided into fourteen zones and the station I worked in had seven zones, I
visited all the zones. During the course of this visit, I visited in a special
way the sick, gave them words of encouragement taken from the scripture, and
prayed for them. In fact, they felt relieved of the sickness which made them to
trust in God all the more. Many I saw in the course of my visit were half
Christians and half pagans, but when I talked with them, most of them left
their pagan ways. Their idols and charms were later on destroyed by the priest.
The morning prayer that had almost died in that place, was re-awakened and many
Christians, who were sliding back in their Christian commitment, attended the
morning prayers daily. Everyday the number of people who attended the morning
prayers increased. Also catechetical instruction was held for children every
Sunday after mass and this help to build up the faith in the children. I was
helped in this regard by members of Evangelisation formed by the parish priest
to help in instructing the children on the catholic faith. I equally had
catechetical instruction for adults on Sunday evening and this was concluded
with rosary procession. The work was good though with difficulties especially
coming from those Christians who follow the pagan culture in that area that is
having a lot of influence on them. Those who are real Christians are Christians
to the core and they help a lot in building a strong and formidable church. In
a final note therefore, the parish is growing in faith daily despite the
setbacks coming from the few Christians, who are being influenced by the pagan
culture in the area. (Dominic Agbara - St. Joseph’s Parish Egbema, Ozubulu).
As we reported on 3rd of July at St. Paul’s Catholic parish Aba Ukwu, a
heart warming reception was accorded to us by the parishioners chaired by the
parish priest Rev. Fr. Leo Ezeji. Since the parish is in the heart of the town,
without substations, we had to stay with the parish priest. Being a town
parish, we were given a two day study of the parish. On completion, we were
thereupon assigned to prepare the catechumens for the sacrament of confirmation
which comes up some time in September. In addition, we were asked to pay
special attention to Sunday song vespers in the parish. Indeed, they can now
smile with some additional new tones. During our stay too, we visited some
pious societies in the parish encouraging and praying with them. More so, we
gave some marriage courses to those preparing for the sacrament of matrimony.
Block Rosary members were not left behind, as we visited all the block rosary
centres. (Anthony Uwandu - St. Paul’s Catholic Parish Aba-Ukwu).
I was posted to Regina Caeli Parish Obehie Asa. But we were three
seminarians posted in that Parish. We three were sent to different stations. I
myself was sent to a station that bears the same name with my name that is St.
Hyacinth Station Ogwe. The faithful there received me warmly on the day I
arrived there. They really showed their enthusiasm to have me in their midst.
With the zeal I had before coming there, I commenced my work immediately. I
worked as the priest in charge directed me before I came there. In the course
of my apostolic work, I organised morning prayers everyday except on Sundays. I
always gave them some reflections that will strengthen and sustain their faith
because a lot of them are lukewarm. I used to inculcate in them the life of
prayer and the spirit of togetherness in praying and in everything. I conducted
catechism class. This is because majority of the children do not know the
catechism and teachings of the church. I conducted it in such a way that will
attract everybody even non Catholics children. In conclusion, I thank God
Almighty for granting me the opportunity to work for the first time in His
vineyard and pray that he may continue to give me and all seminarians the
strength to work diligently in his vineyard without any regrets or sorrow. (Udah
Hyacinth Ikechukwu - Regina Caeli Parish Obehie Asa.).
I was opportuned to work in
two stations under the parish - St. Bernard’s Amaudara and St. Raphael’s
Ngwaobi 1. I was warmly welcomed and cared for in both stations. In fact, the
people took me as one of them and I lacked nothing while in their midst. With
regard to my work, I prepared candidates for First Holy Communion and
Confirmation as directed by the parish priest. In addition to this, I had
morning prayers with the people everyday. This normally lasted from 5.00 am. to
6.00 am. or 6.30 am. depending on the time they arrived in the mourning. During
this period , we said the rosary, sang choruses , read the Gospel of the day
with brief explanation and prayed for various intentions as it touched the
people. I also conducted home visitation during which I prayed for the sick,
the aged and others who requested for my prayers. I visited the Block Rosary
and prayed with them. Among other things, I had evening classes which often
start by 4.00 p.m. During this time, I taught catechism as well as the simple
prayer of the church. Finally, I will say that my experience in the two
stations I worked were similar. Generally the people were very caring to me.
They responded quite positively to all the activities and were eager to learn,
even though they are generally not much in number. The major problem facing
them is that there are many Protestant churches around them. They need to be
given close attention in order to move them to active involvement and
participation in the catholic faith. (Okeke
Paul, Regina Pacis, Amaudara)
We arrived on the 3rd day of July for the apostolic work as written in
the apostolic work list. We were happily welcomed by the parish priest Rev. Fr.
Gabriel Iheanacho, who later gave us the background of the parish and pointed
out the area he would like us to channel much energy. The name of the parish,
as God will have it, bears the name of the first parish priest - St. Gabriel’s
Parish Nnetu. It is made up of six kindred among whom five are practising with
about one thousand Catholics. The people generally love visitors, treat them
hospitably and always obey every good will of their parish priest. The
administrative machinery of the parish is smooth and reliable and also the pious
and social societies function effectively. Among other things we organised
catechism and food competitions to
foster human relations among them and promote the steady study of catechism and
key biblical lessons. The parish, though in making was enjoyable despite many
shortcomings. But this did not hamper the work of God. (Kelechi Afonne - St.
Gabriel’s Parish Nnentu).
We were warmly received by the parish priest, Rev. Fr. Isaac Erondu, who
on 5th of the same month posted me to St. Peter Umuekpe Ntigha - a station of
the parish. The people happily welcomed me to be in their midst. I lived at
station residence with the station catechist throughout my apostolic work. I
must confess, he was good to me. I visited every family and shared a moment
with them within the period of my apostolic work. (Dike Marcellinus - St.
Peter's Umuekpe Ntigha).
I worked at St. Bartholomew’s Catholic station Aro Ngwa, in Obuzor
Parish. I arrived at the station on the 3rd day of July 1998. According to the
Parish Priest’s work plan , I was to spend the whole six weeks in Aro Ngwa. My
arrival was very much received by the people of the station , the people and
families of this station showed much concern. They treated me well because of
their deep love and concern for seminarians. The station is very much alive in
terms of religious activities . I
strongly believe that with the presence of an assistant priest to help the
parish priest the strong faith and high devotedness of which the people are
known for will be revitalised especially at the stations. ( Ephraim I. Okere
(CCE) St. Bartholomew's Aro Ngwa).
I was sent to St. Finbar’s Ikputu. The station welcomed me with due
gladness. The people were very happy that a seminarian was posted to their
station. From the Catechist, I learnt that they had not been having Morning
prayer for long. Thus, the following evening , I touched few homes informing
them about Morning prayer, catechism and other activities we should be having
in the church. Many of them turned up for Morning prayer and Catechism the next
day. Most of my visiting hours throughout the first week were spent on visiting
and praying for the sick ones , as the catechist informed me that they had sick
people. During my visitations a number of the faithful were much interested in
disclosing their family problems. Few of them found it difficult to do so .
However, observation shows that many Christians among them are not devoted to
Church’s activities.( Callistus Ndirimoha - St. Joseph's, Umuosu.
I did my Apostolic work at St. Michael’s Catholic Church , Ndiakata. The
people received me warmly and took me to the place I stayed. I was living
outside the Father’s residence but worked in the Parish centre. Ndiakata as an
autonomous Community has twenty eight villages dominated by Protestant Churches
especially “ Church of Christ “. During my Apostolate , I organised and held
daily catechism classes from which I prepared eight and six candidates for
First Holy Communion and Baptism respectively. I also organised and helped
their Choir seriously as well as conducting morning services whenever the
Parish Priest was not around. I made a house to house visitation and conducted
a census , hence an estimated number of 400 people is assumed to worship at St.
Michael’s Ndiakata. Their difficulties notwithstanding, I shall not hesitate to commend their
efforts. In fact, I have nothing to regret as far as my apostolate there is
concerned. They took good care of me . There is one thing I admired of them ,
that is their spirit of togetherness in mission works and their love
seminarians. ( Onuoha Francis, St. Michael's, Ndiakata).
CHRONICLE
~June
28, 1998: Rev. Em
manuel
Umeh and Rev. Felix Alaribe were
ordained priests at the Cathedral Graz, Austria. They celebrated their first
holy masses at Feldbach and Gnas
respectively.
~July
3, 1998: Apostolic work for our seminarians commenced.
~July
6 - 11, 1998: Immediate preparation of candidates to the priesthood at St.
Mary's Seminary, Azumini.
~July
11, 1998: The diocesan priestly ordination was held at St. Ambrose Parish,
Ogbor Hill, Aba. Those ordained were: Akwarandu Bonaventure, Anaba Emmanuel,
Asuoha Jephtah, Chilaka Stephen, Kanu Victor, Nnanna Joachim, Nwagbaoso Magnus,
Nwakwuoke Nobert, Nwankpa Augustine and Nwaobasi Alfred.
~July
25, 1998: Golden Jubilee Celebration
of Rt. Rev. Msgr. Edward K.
Nwafo was held at Christ The King Cathedral, Aba.
~August
8, 1998, Priestly ordination at Akpo of Rev. Charles Okpalaunegbu.
~August
13, 1998. End of Apostolic work for senior seminarians.
~August
14 - 15: Annual Consultaton with the bishop of Aba diocesan senior seminarians
was held at Christ The King Chancery, Aba.
Besides,
our seminarian in USA, Mr. Charles Ikeocha, was installed lector.
FROM
THE VOCATION'S DIARY
~October 1, 1998: Beginning
of 1998/99 Vocation Year of Aba
diocese
~October
2, 1998: Regional Senior Seminaries start to reopen.
~October
5, 1998: Aba diocesan spiritual year seminary reopens.
~November 17, 1998: Presbyteral Council at
the priests' assembly hall, Christ The King Chancery, Aba
~December
7, 1998: Fathers' recollection at St. Peter's Parish, Eziukwu, Aba.
~February
8, 1999: Fathers' recollection.
~March 1999: Posting of seminarians on
apostolic work after SS 3
-March
1 - 5, 1999: Fathers' annual retreat at Annunciation Seminary, Amaudara.
~April
1, 1999: Holy Thursday, The bishop and his priests congregate for
banquet of brotherhood and solidarity in his court.
-April
7, 1999: Diocesan Vicariate Examinations at the bishop's court
~June
30, 1999: Regional senior seminaries go on long vacation.
INSTALLATIONS/ORDINATIONS:
The following seminarians have requested to be instituted in the ministry of reader:
Dimkpa
Anthony (CCE), Mbagwu Kenneth C. (CCE), Ukaforo Cyril, Umekwe Peter, Ibekwe I. Chima, Okoli
Augustine, Edet Ignatius (CCE), Okeiyi Emmanuel (CCE), Onumaegbu Walter (CCE). The
following seminarians have requested to be instituted in the ministry of acolyte: Ikono J. Udiong Boniface (CCE), Akwari Godwin,
Agbara Dominic, Atubi Kingsley, Mbahaotu
Paul, Nwaubani Jude, Ekekwe Kenneth. Those who have applied to be
considered for ordination as deacons: Paul Nwambu, Uko Fidelis,
Agbara Felix.
IN
UNION OF PRAYERS WITH OUR SPONSOR: St. Ann Aba Urban (Nigeria), Lady Knights of St. Mulumba (Nigeria),
Chief Sir A.E.N. Izuwah and Family
(Nigeria), Mr. Fabian Ajere (Nigeria),
Rene Scheidegger and Family (Switzerland), Mrs. Inge Meier (Switzerland), Gruppe Weltkirche (Feldbach,
Austria), Mrs. Sylvia and Dr. Peter Saladin and Family (Switzerland), Mrs. Kunz
Margrit (Switzerland), Mrs. Schaller Martha (Switzerland), Mrs. Bianca
Zurkinden (Switzerland), Mrs. Spahni Ruth (Switzerland), Mr. Holenstein Paul
(Switzerland), Mr. Scherrer Joseph (Switzerland, His Excellency Bishop Johann Weber (Austria), Dechant Johann
Leopold (Austria), Kanonikus Gottfried Lafer (Austria). St. John's
Catholic Community, Muensingen (Switzerland). Sir and Lady Innocent
Okoroama (Nigeria), Mr. Bill Mills
(U.S.A.), Chief and Mrs. Grace Amobi (Nigeria), Mr. Simeon Ubadiniru (Nigeria),
Knights of St. Mulumba, C.K.C. Sub-Council (Nigeria), Rev. Fr. John Vianney
Ijeoma (U.S.A.), Rev. Fr. Kevin Nwosu (Germany), Rev. Fr. Charles Ifemeje
(Germany), Msgr. Fortunatus Nwachukwu (Paraguay), Rev. Fr. Emmanuel Umeh
(Austria), Very Rev. Prof. John Egbulefu, Sir and Lady Gilbert A. Igboanugo
(Nigeria). We thank our benefactors and
ask God to reward them abundantly. Always pray for your benefactors!! SPONSORSHIP: The vocations ministry is always happy to have
people or groups that are willing to
train a seminarian or support priests. This is an opportunity to show your
gratitude to God in a special way. For
further information on this issue , please contact your parish priest or write
to the vocation director.
CONSULTATION
WITH THE VOCATION DIRECTOR Those who desire to speak with the
vocations director can do so every last Saturday of the month (Clean up!). The
venue is the C.K.D. Chancery and the time is from 7.30 am - 4 pm. His address is P.M.B. 7526, Aba, Abia State,
Nigeria. Tel. 087- 230704. The minimum academic qualification for admission
into Aba diocese is five credits at a sitting at SSSC. The five credits have to
include English and Maths and should be obtained from a reputable institution.
BYE BYE VOCATIONEWS: VOCATIONEWS has now gone over
to our new diocesan newspaper "Rex". The Vocation's ministry, Aba
diocese, sincerely thanks all who in diverse ways
have contributed to the publication of Vocationews for
these nine years. And you our reader, we say thank you. For the future, all articles and materials
for publication in "Vocationews" should be submitted to the editor
of our diocesan newspaper
"Rex". The Vocationews shall no longer be published after this
issue. Kindly be on the lookout for all vocation- related information in
"Rex".
CONGRATULATIONS
AND APPRECIATIONS: We congratulate the following priests
who have laboured fruitfully in the Lord's vineyard for 30 years: Rev. Fr. Leo Ezeji C.S.Sp; for 25
years: Rev. Fr. Nwolu Benedict ; for 20 years: Rev. Fr. Innocent I. Asouzu,
Rev. Fr. John Iheanacho, Rev. Fr. Patrick Nwaorgu, Rev. Fr. Kevin Atunzu; for
15 years: Msgr. Fortunatus Nwachukwu, Rev. Fr. Charles Ubawike; for 5 years:
Rev. Fr. Gabriel Ezeh, Rev. Fr. Anthony Iroh, Rev. Fr. Donatus Ironuma, Rev.
Fr. Ignatius Nwoko, Rev. Fr. Chiemeka Okite, Rev. Fr. Charles Omotu, Rev. Fr.
Kingsley Uwasomba, Rev. Fr. John Akuma (SMMM), Rev. Fr. Benedict Oparaji
(SMMM).
The
Vocation ministry congratulates the current editor of our diocesan
newspaper "Rex", Rev. Fr. Jephtah Asuoha.
Admitted
into 1998/99 session of the spiritual
year: Amadi Alvan (CCE), Anuonie Joseph, Egbule
Shedrack (CCE), Madu Innocent (CCE), Mgbeojrikwe Paschal (CCE), Njiofor Justin,
Nwala Emmanuel, Ofoegbu Donatus, Okoro Chinedu. Promoted to First
Year Philosophy 1998/99 session: Archibong
Joseph (CCE), Afonne Kelechi, Aladi Uchechukwu (CCE), Amah Victor, Anyama
Vincent (CCE), Dike Marcellinus,
Ndirimoha Callistus, Nkemnole Stanley, Nwankwo Benedict (CCE), Obilor
Chidi, Ofoegbu Johnson, Okere Ephraim (CCE), Okoye Jude, Udah Hyacinth I.,
Uzegbu Samuel (CCE). Pastoral experience at St. Pius X Parish, Obohia:
Nwachukwu Anthony. One year
diocesan assignment at
Annunciation Seminary Amaudara: Alaribe Theodore, Chigbu Andrew, Ohanachom
Alphonsus. Study Leave: Mr. Emedolu Christian has taken some
years of study leave. While away, he shall research on poetry and do Post
Graduate studies. The Vocations Ministry wishes all our seminarians God's
guidance and success in their different undertakings. Farewell: The
seminarian Gabriel Nwala has left the Aba diocese and we wish him good luck in
all his future endeavours.
MEMENTO
MORI - OUR DEAD: Death has occurred of Mrs. Juliana A. Asouzu the mother of Rev. Fr. Innocent Asouzu, our vocation director. She died on May
1, 1998 and was buried on May 15, 1998 at her home town, Ndiakunwanta-Uno, Arondizuogu.
Rev. Fr. Peter Nwogu lost his mother in September 1998. She was buried at her
home town, Mbutu Ngwa. May their souls and the souls of all the faithful
departed through the mercy of God rest in peace. Amen.
FROM OUR MAILBOX/DONATIONS: Donations were received for the training and support of seminarians from
Rev. Fr. John Vianney Ijeoma (N4,400), Msgr. Fortunatus Nwachukwu (N10,000),
Very Rev. Prof. John Egbulefu (N1,600), Rev. Fr. Emmanuel Umeh (N4,400), Sir
Gilbert Igboanugo (N10,000), Mr. Fabian Ajere (N400).
The vocations ministry thanks the donors for their
generosity.
WORDS
OF LIFE: Community life, based on the one priesthood and as an
expression of fraternity, is strongly recommended by the Church for Diocesan
priests. Hence, the Pastoral Guide advocated that when several priests are employed in the same
parish, it is advisable they live in the same house and form a single
community. In accordance with the Pastoral Guide community means not merely living physically
together but sharing on the spiritual pastoral and human levels. Thus priests,
who form a community should pray together, exchange ideas, plan, and evaluate
together their apostolic activities, helping each other financially and
otherwise. Apart from individual relationship in a parish house, members of the
presbyterium of a diocese must live in harmony, they must form one body with
the Bishop as Christ lived in communion with the Apostles. His Lordship, Most Rev.
Dr. V. V. Ezeonyia, in his pastoral letter of 1995 titled Mobilize says
that the priest serve the community of all living things in the cathedral of
the universal, hence our presbyterate is a privileged place, a family, where
priests living in togetherness in Catholic Diocese of Aba are ecclesial
facilitators. Further, he maintained; priests must endeavour to make their
presbyteries places where each and all learn to live together, allowing
ourselves to be evangelized and be reconciled to one another, as realist and
not living in utopia, but building ourselves up patiently through real
interpersonal relationships. Today, we have a problem of ideological consensus
which is no longer based upon the truth but upon the will of the group. This
act of cliquism has become a type of
violence done to the Christian person. And no matter how liberated the
consensus may seem, it is in itself a tyrannical imposition and should have no
place in our understanding of community (From the text of Rev. Fr. Christian
Eze's talk for Priests of Aba diocese, June 5, 1997)
REFLECTION: The catholic priesthood, is not for weak and effeminate souls, not for
lackadaisical idlers who have not the spirit of sacrifice and the strength and
energy necessary to despise the world and to practice mortification. Today more
than ever, the church needs priests who are anointed not only outwardly with
oil of the sacrament, but outwardly with the flaming power of the Holy Spirit,
priests who are characterised, by an unselfishness that wins men over and
conquers the world. The Seminarian / Rev. Deacon who plans to assume the honour
and the burden of the priesthood should reflect often and seriously upon such
words of scripture that he may be saturated with their significance. (Very Rev.
Fr. Godfrey Chijioke, 1994 talking to candidates for diaconate ordination).
-----------
Men in no way approach so nearly to the gods
as in doing good to men. Cicero (B.C 106 - 43).-----------
Assistant Editors and Type
Setting: Jude Okorie, Paul Okeke, Justin Njiofor.
1111111111
-------------------------------------
We
were three seminarians posted to St. Peter’s Clever Parish Umueleghele. It
comprises of five stations namely : Umueleghele , Umuawa ,Umumtumaka , Okpuala
and Umuene stations.
We arrived on the 3rd of July , warm
reception was accorded us by the Parish house for five days. During these
periods, Fr. Eze initiated us on the Stations each of us would work . Among
other things, he gave us some us some advise concerning our work, things we
would do and places to lay more emphasis.
Fortunately , I was told to work at
Umuene and Okpuala Stations. Hence ,at Umuene , I began by conducting morning
prayers . They turned up. Evening classes also conducted by me, as I taught the
catechism , some Catholic doctrines , prayers and few songs.
During my home visitation , I emphasised on the importance of prayers in
the life of a Christians. Among other things , my preaching centre on love. I
taught the members of the Choir many songs . I also organised a three days
retreat for them.
At Okpuala , I began by paying them
visit. During this visitation , they showed their happiness of seeing me .They
were very happy as they learnt many things from me. I laid emphasis on prayers.
I let them realise that there should be no disparity between them ( Christians
) and prayers . I conducted morning prayers and evening classes for the
catechumens. The members of this
station , St. Stephen’s Catholic station , were happy as I taught them many
Catholic doctrines and some Catholic prayers. I visited the members of the
choir and taught them few songs . I also visited the members of the Block
Rosary Crusade , I taught them many songs and prayers . I also gave them moral
instructions that would urge them on towards attending that beatific bliss. The
members of this station were charitable , as they aid one another. Although ,
they are small in number , but they were hospitable.
I concluded my apostolate with them by
organising a two days retreat with them , which laid emphasis on Matthew 5 : 16
, which says “ your light must shine in people’s sight , so that , seeing your
good works , they may give praise to your father in heaven”
Finally , our apostolate came to an end ,
after organising a nine days novena prayer entitled , “ Youths earnestly ask for
God “ for the Youths of this Parish at St. Peter Clever , Umueleghele. (
UKONU GODFERY - ST PETER CLEVER PARISH
UMUELEGHELE )
**************************************************************
**************************************************************
**************************************************************
Two seminarians were sent to Stella Maris
Abayi. I arrived at the Parish on the 3rd July and both of us were introduced
to the lay faithful on the 5th being Sunday.
The main work given to us was to awake the
fallen Block Rosary Centres, we found
out that more but we lay to re-established them again but their problem is that
there is no grow-ups to lead and guild them . Even those that are functioning
are still in search of grow-ups. The few grown-ups we saw , we tried to
encourage them and advice them.
Then during our visitations to the
different pious association, we talked to them about the team spirit and the
need for these different association and the regard the Church have in the
guiding of this children in the Block Rosary Centres in order to instrore the
fear of God in them which is the
beginning of wisdom.
In our first visitation, we met many
people . First , unwedded couples we tried to explain to them the need and
importance of marriage.
Secondly, those who do not belong to
any pious association in which we explain to them that it help to bring them
closer to ‘God and other needs. Finally those who have different problems. To
them we tried to advice them on the ones we can and others we cannot we refer
them to the Parish Priest.
Lastly
, in our retreat with the people I understood that many people are yet to
understand what they are doing and what is happening in the Church mainly about
the doctrines which I discovered through their questions.
So my humble suggestion is that ,
classes should be organised at least every Sunday for them to come and ask
their questions and be clarified in certain issues nevertheless many may loose
their faith.
( ORIZU
PAULINUS - STELLA MARIS PARISH ABAYI )
**************************************************************
I thank God for His benevolence in
making this year’s Apostolic work at Sacred Heart Nvosi Umunkoeyi under Rev.
Fr. Joseph Nneji a successful one . The
Parish Priest received us on our arrival and I spent a day at the presbytery ,
before I was sent to the station I worked. I worked at two stations namely: St
Peter’s Catholic Church Umuhu and St. Theresa’s Catholic Church Umuetegha. When
I arrived to my first station , I discovered that they were not prepared for
the arrival of the seminarian. For instance, the room was not kept in order
before my arrival. I helped them in putting the room in order. I started my
work immediately. During the period I taught them catechism , conducted morning
prayers, conducted home to visitation with census , visited and prayed for the
sick. Nevertheless, I made effort to reorganise the youth and the choir but I
was frustrated by the frivolous and nonchalant disposition of the people.
In this station also their attendance at
morning prayers and catechism classes were unencouraging. I told them the
important of ones devotion to God or spiritual activities. Being a small station , their hospitality to seminarian was
priceless. Nevertheless the station
needed constant teaching of the Catholic doctrine.
In my next station , I was warmly
received and I started my work immediately.. I held catechism classes for the
catechumens, I conducted home visitation with census. Had regular morning
prayer sessions and conducted Sunday service, visited and prayed for the sick
and the aged , I preached to those who had lost their faith in Catholic also
through my home visitation. In this
station I observed more mature Christian attitude. The people also love
seminarians which I may attributed to their maturity in Christianity.
Here I was able to re-establish Catholic
youth Association and also Legion of Mary . Then I discovered that most of
couples are not yet wedded in the church . So I tried my best to make them know
the importance of the sacrament of Matrimony. Some of them promised that they
will wed. Inspite of all these they still need more constant teaching of the
Catholic doctrine. Nevertheless, I observed that people in this station love
market more than spiritual activities.
Finally , I observed from these two
stations that they are lacking behind because of the frivolous attitude of
their catechists towards their duties. For instance , they were not doing their
duties as they supposed.
( VINCENT
OGUGUO - SACRED HEART PARISH NVOSI )
**************************************************************
This year’s apostolic work exercise took
me to St. Paul’s Catholic Church
Usaka-Umuofo, in Amasaa Nsulu Autonomous Community, and St. Mary’s
Catholic Church Umuevo catholic Parish , Nvosi in Isiala Nvosi Autonomous
Community , all under Sacred Heart Catholic Parish , Umumkpeyi Nvosi in Isiala
Ngwa south Local Government Area.
St. Paul’s Catholic Church is the zonal
headquater of Nneise Catholic ( zone ) Community ,St. Mary’s Umuevo belongs to
Umumkpeyi zone.
I enjoyed a high level of hospitality and
co-operation , both in the hands of the Parish Priest Rev. Fr. Joseph Nneji and
members of Christ faithful in the three stations. The people threw their full
weight behind my programmes which included morning prayers, Catechism classes,
Singing practices , Census and home Visitation.
There is a controversy in Nneise zone
regarding the location of the parish centre of the propose Nneise parish. But
thanks to God for the able , mature and experience parish priest through whom
the Holy spirit is keeping things under control. St. Mary’s Usaka-Umuofo , and
St. Mary’s Umueve need a resident catechist each, to animate the faithful. This
is because , they ( especially Usaka ) have a small population and are
surrounded by many denominations.
(
NWOKEUKWU UCHENNA .C. - SACRED HEART NVOSI PARISH )
**************************************************************
The Apostolic work which started on the
3rd of July 1998. I reported on the same day and was assigned by the Parish
Priest to work in the St. Joseph ‘s Catholic church Amapu - Umuoha . I spent
the whole six weeks there.
I conducted morning prayers with them and
visited the sick . I strengthened
their Block Rosary and visited other pious societies like ; St. Jude , Sacred
Heart of Jesus etc., I also helped their choir . I opened catholic youth organisation which was the
request of the Parish Priest.
There are alot of politics there and they
are too crafty . They showed no serious sigh of commitment to the things of God
as they obstinately come late for mass, showed no appearance to some of our
evening classes and even are in enmity with one another because of land
disputes and their Eze tussle which
made them not to come for morning prayers for fear of not been killed or
kidnapped . These breed confusion and a lot set backs for them. They have a
long way to go , because they have no love among themselves. They need to be
spurred more.
(
VINCENT OKEY IDIMOGU - ST. JOSEPH’S CATHOLIC CHURCH AMAPU - UMUOHA )
**************************************************************
Four of us were sent to St. Benedict’s
Parish Ntigha in Isiala Ngwa North Local Government Area.
On the day we arrived , the Parish
Priest Rev. Fr. Isaac Erondu was filled with joy to have seminarians under his
care for the first time as a Parish Priest . He was so dear to us and his
fatherly love paved way for our apostolate which was assiduously carried out.
I worked in two stations which lasted
three weeks each. Hence St. Augustine’s Avor Ntigha and C.K.C. Eziama central.
One thing seemed to be synonymous among the two stations . That is their unconcern
attitude towards the things of God , lack of brotherly love, peace and unity .
Thus these culminated in their lack of solid faith in God.
According to sources , things are even
getting better with the untiring efforts of the dedicated Priests who have been
working there . If so , there is hope for a better tomorrow. If only we should
see patience and prudence as the only medicine so far.
However, I prepared candidates for
Baptism , first Holy communion and confirmation. Their attendance to classes
were quite interesting. Although they are not all that brilliant . But I did my
best to impart the knowledge into them . They are really hospitable , and loves
seminarians. Always spend their time to solve the seminarians problem. Infact,
they are good.
(
AMBROSE ENEOGWE - ST. BENEDICT’S PARISH
NTIGHA )
**************************************************************
This year’s Apostolic work for me was a
success. I was posted to St. Mary’s Parish Abayi Ariaria, and I reported on the
3rd of July 1998.
The Parish Priest Rt. Rev. msgr. G.S.
Eche received us happily and gave us some guidelines on how to carry out our
assignment.