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Vocationews VOL.
7 NO. 1 OCTOBER 1996 -
AND
CARE OF THE POOR.
(By
Rev. Fr. Leonard Ogbonna)
This
topic is not purely an issue of the Church but cuts across every segment of
society. But for the sake of a meaningful contribution let me restrict myself
to the care of the poor within the church. For a proper presentation of this
topic, I have decided to deal with two
operative words: CARE and POOR. Weber Encyclopedia specifies under
"care" the following: to be concerned or to be solicitous; have
thought or regard; to be concerned so as to feel or express objection, with a
negative, as I don’t care if I do. To be inclined to. Have an inclination or
liking for, to have concern or
attention. Webster equally tells us
that "to be poor" or "poverty" means: having little or
nothing in the way of wealth goods, or means of subsistence, lacking means to procure the comforts or
necessities of life, dependent upon
charity. Meagerly supplied or endowed with
resources or funds characterized by showing poverty. The official
teaching of the church has always been
in defence of the poor and powerless in society. This is in keeping with the attitude of Christ himself who made
himself poor for every creature.
The
Church has demonstrated through diverse ways that her mission is not restricted
to the care of souls alone. On the contrary the Church is very committed to the
complete evangelisation that takes the earthly and corporeal needs of the
individual very seriously. In line with this commitment, she takes direct
action to bring prosperity to the less fortunate by founding and fostering
institutions that champion the cause of the poor and even take care of
them. This has been the practice of the
church right to the time of the First Christians. So deeply did the first
Christians love one another that very many among them who were well to do
stripped themselves of wealth to bring aid to those worse off: None of their
members was ever in need or want (Acts 4:34).
The apostles instituted the order of deacons to take charge of the daily
distribution of relief. Despite his burden of the care of all Christians,
The
Clergy And Religious And Care of The Poor By virtue of
his divine call, the Bishop or the priest or religious is called for service.
He is a shepherd who takes proper care of the flock entrusted to his care. He
lives after the example of the Christian who came to serve and not to be
served. He wears the armor of the suffering servant and must be ready to suffer
for others even to the point of shedding the last drop of his blood. It is
equally most fascinating to point out that the clergy and religious are amongst
those who are cared for and as a matter of fact, are pinned to the same level
with the poor. Today in the
contemporary society, the catholic priests by virtue of their office are
regarded as one of those who can comfortably boast of three square meals. A lot
of priests and religions of today are very opulent in their life style. They
are among the groups that use some of the best cars, that live in comfortable
houses even in some cases with the most powerful air conditioners, satellite
dishes, expensive electronics etc. This opulent life style is mostly gotten by
the deposits or contributions made by the faithful. Our concern here is not the
excessive affluence amongst some
priests and religious but our concern here is the common and uncharitable
slogan that is transmitted in a semi circle pattern amongst the clergy and
religious that the clergy or religious are negatively poor and as such cannot
use the Christian money either to care for the poor or to help in some other
charitable works. This slogan is very erroneous and as a matter of fact it is
diametrically opposed to the laws of charity, that of the gospel and spirit of
Christ. It is quite contradictory to the spirit of Christ that the clergy and
religious live in superfluity while they carefully watch the poor die of
hunger. Some priests and religious pour away or burn unused food whereas
thousands of beggars or people are at their gate looking for something to eat.
Many of us allow the sick to die when we would have saved such a life by a
little stroke of charity. Many of us have sold our sense of charity because we
are very avaricious and the life of the avaricious man is that of hoarding.
Despite these shortcomings most of the clergy and religious care for the poor
especially in the establishments of motherless babies homes, orphanages,
leprosy centres etc. Some look after the aged, indigent students and some of
those who are physically and mentally handicapped. These should be emulated and
copied should our apostolate be complete. (Curled from a Talk Presented by Rev.
Fr. Leonard Ogbonna during the June 1996
monthly recollection of Aba diocesan priests).
NEWS
FROM
ANNUNCIATION
SEMINARY
AMAUDARA
The
Rector and his team have expressed their gratitude to the Bishop for retaining
them in their offices after the general transfer of priests in the diocese.
This, the Rector, Rev. Fr. E. Okite explained, has given them opportunity to
complete all their old projects and take up new ones. He revealed that the
secret behind their success in the administration of the Seminary is Team
Spirit. He observed that the population of the Seminary is on the increase,
supposedly, as a result of the dwindling quality of education in the State
Schools. This creates for the priests the enormous task of knowing who is who in
the midst of the many. Since the Church is committed to giving good education
and training to all the Rector requests that more Catholic Secondary School be
created to serve this need. He equally highlighted the difficulties entailed in
training seminarians these days and called on all to unite for this great task.
The academic staff of the Seminary has been enriched by the employment of more
competent and permanent teachers. There is a noticable improvment on the salary
scale of all the teachers. The new father's house is almost completed. The
fathers and the entire seminary community express their gratitude to the
Bishop, Rt. Rev. Dr. V. V. Ezeonyia C.S.Sp. and the Seminary PTA for their
support. The Seminary Community also thanks the Aba Diocesan C.W.O. for her
support through what it calls FOOD APOSTOLATE. On skill acquisition, the
Seminarians are filled with the desire to learn anything possible. To this
effect, they engage in such skills as Barberry, Cobbling, Carpentry and
Electrical works. The Rector requests our Priests and faithfuls to provide the
Seminary with the necessary means to achieve her high objectives. He named such
things as Musical instruments, Typewriters etc.
NEWS
FROM ST. MARY'S PROPAEDEUTIC SEMINARY, AZUMINI
St.
Mary's Propaedeutic Spiritual Year Seminary had a very successful session for
the 1995/96 academic year. The Rector,
Very Rev. Fr. Stan Achoromadu, enumerated the numerous tasks he and his pioneer
team comprising Rev. Fr. John Vianney Ijeoma and Rev. Fr. Lawrence Agorchukwu,
had helping to establish a diocesan
spiritual year seminary. Among the
initial difficulties encountered was that of mounting a functional academic
program. He praised the His Lordship Rt. Rev. Dr. V. V. Ezeonyia for his
foresight in establishing a spiritual year seminary at Azumini and for his
efforts in making available some of the most basic and urgent amenities for a
take off. The rector pointed out that
the institution had to contend with serious secretarial problems due to lack of
such basic thing as typewriters, stationary, photocopying machines etc. These problems still persist. He stated that
the institution is forced to do a lot of work
during the day since the cost of running the generator at night is most
expensive. The rector calls on all well
meaning individuals to come to the help of the seminary and would appreciate
any donations in cash or in kind. The seminary witnessed its maiden investiture
ceremony on February 5, 1996. This occasion also marked the official
inauguration of the Seminary. For this ceremony extensive preparation was made
which included among other things, a three day retreat, moderated by the Rector
himself. The ceremony commenced with a Pontifical High Mass with the entire
Presbyterium of Aba diocese in attendance. Also in attendance was his Royal
Highness Eze Adindu (The Ezenweala IX
of Azumini) and a selected number of the Knights of the Church. The Bishop, Rt.
Rev. Dr. V. V. Ezeonyia C.S.Sp. performed the investiture ceremony while the
Traditional Ruler of Azumini cut the tape marking the official opening of the
seminary. The Eze expressed his people's appreciation of the contributions of
the Roman Catholic Church in the overall development of Azumini Ndoki. The
rector praised the work of the fathers engaged as part-time lecturers in the
seminary. He recalled that Rev. Fr. Alphonsus Ekezie travels from Owerri to
fulfil this task. He commended their
apostolic zeal and spirit of sacrifices. He regarded the 1995/96 academic session
as rough but thanked God for making it a very rewarding experience for all
involved. The seminary graduated 28
spiritually enthusiastic young seminarians.
On
the 10th of October 1996, the Seminary reopened for the 1996/97 academic session
with an intake of 17 seminarians. 13 are for Aba diocese while 4 are members of
Emmanuel Congregation. The first week was devoted to prayer, compound cleaning
and ordering of the house. By the second week every thing was in its proper
place and normal seminary life took off
in full swing The Rector gave his inaugural conference entitled "Priestly
Vocation A Great Divine Blessing". He is grateful to the Vocations
Director, Rev. Fr. Innocent I. Asouzu for his care, numerous visits to the
seminary and for the holy masses he celebrates for his community. The rector
invites priests from within and outside the diocese to pay the seminary visits
from time to time. The seminarians count themselves very lucky to be in the
seminary and bestride the compound with uttermost reverence and sense of
purpose. They thank His Lordship and the diocese for giving them the
opportunity to be so honored. The rector equally commends the work of Mr.
Stephen a third year Theologian of Aba diocese who is in the seminary on probation.
APOSTOLIC
WORK REPORT 1996
This
year's apostolic work for me was a
success. The Parish Priest welcomed me
and in fact, gave me the necessary disposition I needed for a very successful
apostolate. I did my work devoutly and
the people gave me their maximum cooperation.
Their positive response to my instructions and their daily attendance to
morning prayers was commendable. Towards the end of the apostolic work, I
organised a successful one week retreat with the permission of the Parish
priest. (Ajanma Emmanuel, Regina Caeli Parish Obehie)
I
started my work at St. John Catholic Church, Abayi on 4th July, 1996 and I was
welcomed very well by some of the members present. During the period of my apostolate, I taught them Catechism, visited their homes, the sick in the
community and some protestant families; taught them some songs, made some
corrections on their bad ways of living. They cooperated with me and the way
they heeded to my instructions and their devout attendance to morning prays was
commendable. As a small station under the Parish, they are fighting strenuously
to keep the station going. My presence in their midst made some impacts on them
and they are in need of constant care
of a strong leadership to keep the light in them constantly burning. (Ifedigbo
Charles, St. Benedict's Cath. Parish, Ngwa-Ukwu).
I
was asked to minister to the people of Umuokegwu. I was living 2 miles away from the Station in a
village called Umunzechi to evangelize the people of Umunzechi having only three families as Catholics. I found in
these people the sense of hospitality to visitors and punctuality in attending spiritual exercises. Some of the major problems the Church faces there
include: Proliferation of Christian
churches, too many polygamous families,
misunderstanding among members occasioned by land disputes etc. Finally, I thank the organizers of the three
years of Catechetical formation before the reception of the Holy Baptism, Communion and Confirmation. It has
made children to be serious with classes and above all has succeeded in inculcating in them a wider knowledge of
Catholic doctrine. (Ebere Francis, Holy Family Parish, Amiri)
There
are many organizations and Pious Societies there and almost all of them are
waxing strong with the exception of few societies that are still under
formation. We visited every society and organisation. With the help of the
Legionaries, we were able to discover some weak Christians especially those who
had not wedded in church. Some of them promised to wed in the nearest future.
There are many practising Christians there. I observed that some parents do not
allow their children to attend Block Rosary Crusades, the presence or the
advent of St. John Bosco,s society is affecting the Youth Organisation; some Christians
feel reluctant to join some associations; the Charismatic group needs to be
checked. Finally, lateness to exercises is their general weak point. (Mbahaotu
Paul, Holy Cross Parish, Umuocham, Aba)
I
worked in two out stations of this Parish - Usaka - St. Mary's and St. Peter's
Ndiolumbe. St. Mary's Usaka - Umuofor is a small station of an overall
population of fifty active participating members comprising men, women and
children. There are about 12 Christian churches in this village. Because of
this, the catholic church merely strives to survive. Their greatest problem is
protestant domination. An able Catechist would help to consolidate the faith of
the few active Catholics. St. Peter's Ndiolumbe is where the faith of the
people is totally loose. Despite the fact that the station has stayed up twenty
years since its inception, most of the church members do not know the commonest
Catholic prayers. When questioned on the reasons for their weakness, their
excuse was that their Church is inside a privately owned commercial School.
This is true. There should be immediate action from the Parish otherwise, we
will soon loose the few Catholic members there. (David Ekpendu, Sacred Heart
Parish, Nvosi)
I arrived early on the D-Day and was told to go
and stay for more two weeks by the Parish Priest. After two weeks I came back.
I was assigned to look after the Charismatics, the Altar Boys and the
Catechetical Section. The faithful there are very strong in their faith and are
also ready to cooperate with any good administration for the development of
their Parish. During house visitations, I discovered that many people do go to
Our Lady of Lourdes Parish Aba, and some prefer to stay at home due on account
of communication gap in the parish. With better administration, the Parish will
surely achieve. (Oliver Onuoha, Corpus Christi D. D. Estate, Aba)
I worked at St. Hyacinth Catholic Station
Ogwe under Regina Caeli Parish Asa - Obehie. First and foremost, I realised
during this period of the apostolate that the faithful have the desire not only
to know God but also to strive for salvation. Secondly, the people see the
Seminarian as a Priest and as such listen attentively to whenever he gives them
instructions. On another note, I came to understand more deeply that people can
be dangerous and unfaithful to Seminarians even to priests. These experiences
somehow gave me the idea of how to relate with people next time. (Nwaogwugwu
Declan, Regina Caeli Parish, Obehie Asa)
We
were warmly received by the Parish Priest, the vicar general of Aba Diocese who
promptly asked his assistant to brief us on the nature and scope of our work in
the Parish. According to the assistant Parish Priest, we were to teach
Catechism address members of various Pious Societies and also to assist at
Mass. These assignments were carried out religiously. In addition, we groomed
new candidates for serving at Mass. We taught few new songs to the central
choir. Generally, we related cordially with the Parishioners who were very
hospitable and cooperative in the execution of both social and religious
duties. (Felix Agbara and Casmir Onyeka, St. Joseph's Parish, Aba)
I
did my apostolic work which generally commenced on July 2, 1996 at the Parish
Centre. The Parishioners did not relent in proving their capability as
exhibited in the warm reception and maximum cooperation accorded me. We had
morning prayers, catechism classes, and house visitations during which
attention was given to marriage cases; many unwed Christians promised to wed
soonest. Furthermore, some people who were enslaved by their false gods and
protracted family disputes repented and submitted to the will of God Almighty.
In view of these, one could infer that they are docile to the gospel message if
one shows interest and enlightens them. However, I observed some problems among
them: Lack of punctuality to religious exercises; many have little or no
understanding of the need to wed before entering into married life. (Henry
Uzoigwe, Regina Pacis Parish, Amaudara)
The
local populace here is made up of subsistent farmers, hence they would leave
their houses as early as 5.30 a.m. to come back at 6.00 p.m. in the evening.
The place has a considerable number of Christian denominations with the
Anglican Church dominating. The Catholic Church here seems recuperating from a
previous denominational shake-up. Its total membership makes up only about 7%
of the total population of about four hundred inhabitants. They are more or
less peasants hence, they would always want to be at the receiving end. We
spent two weeks trying to help the people regain their lost faith. However, I
foresee a brighter future for the Catholic Church in this town, but this can be
achieved by starting a health-care programme that would be highly affordable to
the local populace or any other kind of humanitarian programme. (Chrysogonus
Amadi, St. Pius X Parish, Obohia)
In
direct opposition to what I see in some other circles or communities in Ngwa
hinterland, the faith of Mbutu Ngwa Parish and its amalgamated stations is quite
sound and ad rem to Christianity. Indeed, never have I seen such a fruitful
zeal; never have I seen such working faith. They are very keen at welcoming or
receiving priests and seminarians sent to them. With this welcoming disposition
of the faithful at Umuapu - Umuakpor (St. Francis), Ovungwu (St. Matthew) and
Umuojima (St. Mary's ) Stations I was able to carry out my apostolic mission
fervently. May Umuapu - Umuakpor be
given a special consideration, alongside the Umuacha Station and Umuoha zone. I
believe this will help more in making the Catholic faith reach the grassroots
of these interior communities. (Emedolu Christian, Ss. Peter and Paul, Mbutu
Ngwa)
On
our arrival, we were given a run-down of our work during the six weeks of our
stay. We were equally urged to use our initiatives to know other relevant areas
that would need our immediate attention. We visited the various Pious
Associations and thanked members of CCD. For their prompt and effective
teaching. Reception of sacraments is very encouraging. Worthy of praise are the
efforts of the Volunteer Teachers (members of C.C.D.) for their prompt and
effective teaching. However, as we informed the teachers during our meetings
with them, a more elaborate explanation (moral and practical) is necessary to
enable the Catechumens understand properly and apply effectively the
theological teachings of the Catechism. The Block Rosary Centres in the Parish
are really flourishing thanks to the efforts of their organizers. It is really
painful that some of the centres have not gotten a nice place for prayers; some
stay in front of corridors, some outside and some have leaking roofs such that
whenever it begins to rain the activity must be discontinued. Such centres need
material support for progress in their activities. (Nwedo Peter, Our Lady of
Lourdes Parish, Aba)
We
arrived at the place of our apostolate on the July 2, l996. The Parish Priest
received us happily although there was no formal reception from the Parish
Council. The Parish Priest gave us some guidelines on how to carry out our
assignments. Since this place is a one-town Parish, all our apostolate was
around the parish. The people were kind, generous and friendly to us. However,
we found out that there are many Christian denominations in the place and that
most of the faithfuls go to Church only on Sundays. They also find it difficult
to be wedded in the Church. Coming to our feeding, they did their best but at a
stage, the Christian Mothers stopped bringing things for our feeding. We
inquired and discovered that our number was too much for them to maintain. We
suggest that the number of seminarians sent there be limited. Generally, the
apostolate was very enjoyable because the parishioners did their best in
cooperating with us. In order to strengthen the faith of the people, there is
the need for more evangelization in the place. (Sullivan Achilihu, Mac Donald Nwandu, Obinna
Onumadu, St. Jude's Parish, Amapu)
I
did my apostolic work at St. Peter's Catholic Station Ohuhu Nsulu and St.
Anthony's Station, Mbubo Nsulu for three weeks respectively. At Ohuhu Nsulu,
the Catholic Community there welcomed me very well. They turned out for every
activity in the Station. Despite their number, they are making effort to have a
Parish and so they are erecting some structures. Their youths are not turning
up as expected and I think that will invariably affect the future of the Church
in this area. I made valuable efforts to contain the situation but I think it
would be a gradual process. At St. Anthony's Catholic Station Mbubo, I
discovered that the place is besieged with many Christian denominations under
Qua Iboe Church. The few Catholics there are hospitable. They are also zealous
in practising their faith. They have financial problems because of their number
and the economic problem in the
country. (Anthony Chukwumah, St. Anthony's Parish Mbawsi)
On
arrival, I was warmly received by the Parish Priest, his assistant and some
representatives of both the C.W.O. and the C.M.O. The Parish has three outstations
namely: St. Peter's Catholic Mission,. Asa-Amator, Maria Assumpta Catholic
Station Umuode and Michael's Station. I was well received by the faithfuls. I
taught them the Catholic doctrines. I conducted morning prayers and seminars. I
established Altar Boys, and Lay Readers, Associations. I made some home
visitations. I also visited Block Rosary Centres. I emphasized the importance
and the need to pray the Rosary everyday. They promised to be good ambassadors
of the Catholic Church wherever they may be. They also promised that the
proliferation of the Protestant Churches there would not hamper the growth of
the Catholic Church within their vicinity. (Akwari Godwin, St. Michael's parish,
Umuocheala under St. Mary's Parish Abayi, Ariaria)
I was sent to two stations: St. John's
Okpuala Ukwu and St. Theresa Umuaja. During my short stay at the above
stations, I discharged my assignments without fear or favor. Those things
assigned to me included: Teaching of Catechism, Morning Prayers, Sunday Moral
Instructions, Pious Societies Visitation and home visitation. All these were
marked with success. But because of their lack of spiritual inclination, they
were very reluctant to respond to the religious matters. The people of Okpuala
Ukwu and Umuaja generally are not cooperating with the Church. They lack the
spirit of generosity . They are also unwilling to accept corrections. They are
yet to learn how to work for the sake of God. There is no proof of their
spiritual maturity. I tried my best to help them but little was achieved. (John
Bosco Ohadugha, St. Odilia's Parish, Akpaa-Osokwa)
REPORT
OF REUNION HELD AT AMAUDARA, AUGUST 16-17, 1996.
And
he said to them, come away to some lonely place all by yourselves and rest a
while" (Mark 6:30). August 16th and 17th August 1996, marked a very joyful
experience for all the Seminarians of the Catholic Diocese of Aba. At
Annunciation Seminary Amaudara, the Local Ordinary of Aba Diocese, Rt. Rev. Dr.
V. V. Ezeonyia C.S.Sp. called together
his Seminarians after a six week pastoral experience. This marks the first time
since the inauguration of the diocese in l990, that the post-apostolic work
reunion of Seminarians with the Bishop is taking place. This helped to heighten
a sense of belonging in each seminarian of the diocese. Moreover seminarians
from the three campuses of our senior seminaries came to know themselves more
closely. The occasion was marked, among other things, with the
seminarian-election for the 1996/97 Academic Session. Among the positions
occupied include: Primus: Mr. Onwutuebe
Emmanuel. Vice Primus: Mr. Kanu Victor.
Secretary: Mr Uko Fidelis. Before the
elections, Rev. Fr. I. Asouzu, the Vocations Director, congratulated the
Seminarians for their good record so far and advised them to keep the light
burning. He advised the Seminarians to add to their many good qualities, the
virtues of cordiality, prudence and solidarity. Addressing the Seminarians
during the Eucharistic celebration, the Bishop emphasised the quality of URBANITY
as the distinguishing mark of the Aba diocesan Seminarians. He adjourned the
seminarians to read the diocesan guide as this would help them prepare for the
big task ahead in Aba-diocese. The
consultation with the bishop took place as usual. The bishop, with his
assistants worked late in the night discussing the problems of each seminarian
with the seminarians and concluded the scrutiny the following day.
CHRONICLE
October
9, 1995:
August visit of St. Mary's Propaedeutic Seminary, Azumini by the Vicar General
Rt. Rev. Dr. T. I. Ahunanya and Very Rev. Msgr. G. S. Eche.
February
5, 1996: Maiden investiture ceremony at Azumini
July
13, 1996: His Lordship Rt Rev. Dr. V. V. Ezeonyia ordained Rev.
Basil Onyia priest at his home parish St. Mary's Udi Enugu.
July
20, l996: The priestly ordination of Rev. Uwalaka Francis at
All Saints Parish Obigbo - his quasi-domicile Parish. His Lordship in his sermon emphasised that the priests should
always strive to excel and not be mediocre.
July
27, 1966: The priestly ordination of Rev. Nwosu Fredrick at his
home town, Sacred Heart Parish Nvosi.
August
3,1996: His Lordship Rt. Rev. Dr. V. V. Ezeonyia ordained the following deacons
priests at Ss. Anthony and Jude Parish, Umungasi, Aba: Revs. Uwakwe Epenesius,
Ali Peter, Omenihu Anthony, Ezennabudo Chinedu Adiukwu Richard. In his sermon,
His Lordship explained the duties of the priest. He reminded the ordinands that
by their elevation, they have become “prisoners of the Lord.”
On
August 15th, l996: Thanksgiving Mass at St. Benedict
Parish Ntigha to mark the conferment of the title of Monsignor on Rev. Fr.
Fortunatus Nwachukwu. The occasion was graced by many eminent and distinguished
Church and civil personalities among whom were: Rt. Rev. Dr. A. G. Nwedo,
C.S.Sp. (Bishop Emeritus of Umuahia Diocese), Rev. Fr. Prof. J. Egbulefu,
numerous priests, religious and the faithful.
August
16/17, l996: the annual reunion and consultation Aba senior
seminarians with his Lordship at Annunciation Seminary Amaudara.
August
17, l996: First religious
profession of 44 Novices of daughters of Mary Mother of Mercy (D.M.M.M.)
held at C.K.C. Aba. Rt. Rev. Dr. A. G. Nwedo
C.S.Sp., the father founder was the chief celebrant assisted by Most Rev. Dr.
Albert Obiefuna Archbishop of Onitsha. The father founder in his homily
highlighted the essence of community life.
September
2, l996: Recollection of Fathers at St. Eugene's Parish Aba.
The Topic -”Solidarity within the presbytery”. The moderator was Rev. Fr.
Remigius Owuamanam (S.M.M.M.).
September
14, l996: The installation of Knights of St. Mulumba at Christ
the King Cathedral, Aba. Among those installed were Very Rev. Fr. John
Nwagbaraocha, Rev. Fr. Gabriel Iheanacho who are Chaplains to the Knights.
October,
7, l996: Recollection at Holy Family Amairi. The Topic was
“Preparing Children for First Holy Communion” The Moderator was Rev. Fr. Jacob
Ugboaja.
SCHEDULE
November
24 1996: Feast of Christ The King - Feast of the diocese.December 9 - 13:
Annual spiritual conference for our prospective deacons at St. Mary's Seminary
Azumini. The Moderators for of the event are: Very Rev. Fr. John Nwagbaraocha,
Rev. Fr. Donatus Ironuma, Nze R. C. Umunakwe (St. Eugene's Parish Aba), Rt.
Rev. Msgr. B. Onwumere.
-
December 2, 1996: Fathers end of the year recollection
at Ss. Anthony and Jude, Umungasi, Aba. Rev. Fr. Anthony Iroh shall be the
moderator. Topic: "The place of Death In The Life of a priest"
-December
14, 1996: Diaconate
ordination and installations at SS. Peter and Paul, Mbutu Ngwa Parish.
-February
3,1997: Fathers recollection at St. John's parish Iheorji,
Aba. Rev. Fr. Innocent Asouzu shall be the moderator. The theme is: "The
Imperative of Community Life"
-March
1997: Annual Retreat for Aba diocesan priests. Very Rev.
Fr. Dr. Christopher Ifenatuora has kindly accepted to moderate the retreat. We
thank him for his kindness.
-March
27, 1997: Holy Thursday -
The bishop and his priests congregate.
LOCATIONS:
The Vocations Minisry congratulates all
Aba diocesan Priests in their different areas of posting. We believe the
cordial relationship between our ministry and the parishes shall continue
everywhere. The transfer took Rev. Frs. Kanu Kenneth and Omotu Charles to Lagos
Archdiocese on special mission. The newly ordained priests are doing their
assignments as follows: Fr. Ali Peter and, Fr. Uwalaka F. (C. K. C., Aba), Fr.
Omenihu A. (St. Eugene Parish, Aba) Fr. Uwakwe E. (Our lady, of Lourdes, Aba),
Fr. Onyia B. (St. Mary's Abayi-Ariaria, Aba), Fr. Ezennabudo (SS. Anthony and
Jude's Umungasi, Aba), Fr. Nwosu F. (St. Joseph, Aba) Fr. Adiukwu R. ( St.
Anthony's Mbawsi)
First
Year Philosophy Students l996/97 academic session: Achilihu Stephen (CCE), Adiele Felix,
Anyanwu Kelechi, Dafe Emmanuel, Eneogwe Ambrose, Ezeoke Felix, Idimogu Vincent,
Ihesiaba Cajetan, Nduabuibe Godwin, Nwala Stephen, Nwankwo Anthony, Nwokeukwu
Charles, Ofonyili Stephen (CCE), Oguguo
Vincent, Orizu Paulinus, Osuagwu Benneth, Uzosike Casmir.
Diocesan
Assignment At Annunciation Seminary, Amaudara: Emedolu
Christian, Umekwe Peter, Onuoha Oliver
On
Probation: Atubi Kingsley (St. Anthony's Mbawsi); Chilaka
Stephen (St. Mary’s Propaedeutic Seminary, Azumini)
Spiritual
Year 1996/97 Session: Anunba Joachim, Chigbu John,
Chikezie Kingsley, Nwabekee Romanus, Nwachukwu Onyedikachi, Nwachukwu Emmanuel,
Nwankwo Samuel, Ochieze Polycarp, Okeke Paul, Okorie Jude, Okpalaji Ikenna R.
(CCE), Onuoha Francis, Onuoha Ignatius (CCE), Onyirimba O. Emmanuel (CCE),
Nwachukwu Innocent (CCE), Ukonu Godfrey, Uzoma Franklin
CONGRATULATION:
The Vocations Ministry
Congratulates all Seminarians who passed the l995/96 SSSC, B.Phil. & B.D.
Exams.
The
Vocations Ministry congratulates Msgr.
Fortunatus Nwachukwu on his recent recognition by his Holiness Pope John
Paul II. Msgr. Fortunatus has since moved from Ghana to Paraguay on papal
diplomatic mission. We wish him a happy stay at his new post.
The
vocations ministry welcomes back Rev. Fr. B. Nwoko, from his sabbatical leave.
With the end of his tenure at Bigard Memorial Seminary Enugu, he now serves as
one of the spiritual directors of Seat of Wisdom Seminary, Owerri.
SPONSORSHIP:
The Vocations Ministry is always happy to have individuals, groups and
Associations that are willing to train Seminarian(s) or support priests. Remember
that anyone who helps in training and supporting a priest(s) and Seminarian(s)
is directly spreading the gospel.
ON
STUDIES: Rev. Fr. Nathaniel Onyedeke has since left for Italy
to continue his studies. Also Mr. Charles Ikeocha a seminarian of Aba diocese
left for California , USA to continue his studies and priestly formation. The
Vocations Ministry wishes them God's guidance.
Farewell:
The following seminarians have left Aba diocese: Ihunna
Peter, Njoku Cosmas, Nwachukwu Anthony, Nwuzor Lambert, Obasi Innocent, Ogu
Peter, Ogwu Anthony, Paul C. Peter, Chigozie Chilaka, Ezebuiro Innocent, Odom
Boniface, Ohaekwe Magnus, Emmanuel Kenneth, Uwandu Emmanuel, Onyeka Emmanuel,
Ebisike Otitochinedu, Nwachukwu Peter, Ugwuala Christian.
ARTICLES
FOR PUBLICATION IN VOCATION NEWS: The Vocations Ministry
publishes any article, reflections, Poems
etc. that would help foster Vocations in Aba Diocese. You are invited to
submit your articles to the Vocations
Director early for editing.
IN
UNION OF PRAYERS WITH OUR BENEFACTORS:
St.
Ann Aba Urban (Nigeria), Lady Knights of St. Mulumba (Nigeria), Chief Sir A. E.
N. Izuwah and family (Nigeria), Mr Fabian Ajere (Nigeria) Rene Scheidegger and
family (Switzerland), Mrs. Inge Meier (Switzerland), Gruppe Weltkirche
(Feldbach, Austria), Mrs. Sylvia and Dr. Peter Saladin and family
(Switzerland), Mrs. Bianca Zurkinden (Switzerland), Mrs. Kunz Margrit
(Switzerland), Mrs. Schaller Martha (Switzerland), Mrs. Spahni Ruth
(Switzerland), Mr Holenstein Paul (Switzerland), Mr. Scherrer Joseph
(Switzerland), His Excellency Bishop John Weber (Austria), Dechant Johann Weber
Austria), Catholic Community, Muensingen (Switzerland,) Sir and Lady Innocent
Okoroama (Nigeria), Mr. Bill Mills (USA), Chief and Mrs. Grace Amobi (Nigeria),
Mrs. M. Baehler (Switzerland), Mrs. Buller (Germany), Mrs. Niederhauser
(Switzerland). We thank our benefactors and benefactresses and ask God to
reward them with abundant graces and long life. Always pray for your benefactors.
DONATIONS:
The following made donations to for the production of Vocationews: Members
of Emmanuel Congregation N2000.00; Rev. Fr. Dr. Kevin Nwosu DM 100
(N5,300). We thank them for their generosity and appeal for donations so
that we shall continue publishing Vocationews
FROM
OUR MAILBOX: Rev. Fr. Peter Nwosu sent his greetings from Italy to
the Vocations Ministry and has volunteered to circulate the Vocation News in
his area.
CONSULTATION
WITH THE VOCATIONS DIRECTOR:
Those
who wish to see the Vocations Director to discuss matters concerning vocations
can do so during his office hours: Last Saturdays of every Month from 8.30
a.m.- 12.30 p.m. and from 3.30 p.m.- 5.00 p.m. The Venue is the Office at the
Chancery. To write the Vocations Director, use the following address: P.M.B.
7526 Aba, Abia State, Nigeria. For urgent cases, phone - Tel. 087 - 220704.
MEMNTO
MORI; OUR DEAD:
Mr.
Paul Anumata, the Father of Rev. Fr. Christopher Anumata has since died and
buried in his home town Ugiri - Imo State. The death has occurred of the mother
of Rev. Fr. Sylvester Nnabugwu. May the Lord grant them eternal rest.
For Their Meritorious Services in the Lord's vineyard we congratulate for:
30 Years: Msgr. Obiego C.
25 Years: Rev. Fr. Apassa C.
20 Years: Rev. Fr. Egbulefu J.
10 Years: Rev. Fr. Nwofor, SMMM, Rev. Fr. Onyia
G.
5 Year: Rev. Fr. Onwundi W.
EMMANUEL
CONGREGATION: WHAT IS IT? Etymologically the word Congregation comes from the
Latin word (congregare) meaning to gather together around someone or something.
And given that Immanuel (Immanu - with us; El - God) means God is with us in
the person of His Son. Immanuel Congregation therefore is a gathering around
God, who is with us in the person of His Son. This gathering is geared towards
making the members (soci) Christ-like.
B.
WHERE IS IT? Immanuelite Congregation is an international congregation. This
means that it is for anybody called to her apostolate. Like Christ began His
earthly mission where he was born and bred up, namely, in Israel, the old
people of God, our geographical point of departure in Africa, Nigeria, Abia
State , Ohuru-Aba. Thus our point of departure is the new people of God in
Africa, namely, the Church in Africa, and from there to reach the remotest ends
of the earth (cf Egbulefu, John, Fr., Gradual Introduction into Emmanuel
Congregation, 4) ¦C. HOW COME ABOUT? No one but God alone founds Congregation
but He does it through the instrumentality of human beings inspirted by His
Holy Spirit. Thus, we can say that in founding a congregation God and Man make
up; the founder, for God cannot found without man , nor most importantly can
man found without God. In the latter case as regards Immanuel Congregation, we
have Rev. Prof. John O. Egbulefu, who according to the inspiration of the Holy
Spirit and according to the direction of God, founded the Congregation some 13
years ago.
D.
HOW IS IT AND WHY SO? The Congregation in her structure and organization,
namely, in her apostolate of theological research and reconciliation; her
spirit of love, peace and upliftment; her spirituality of asceticism and
mysticism is meant not only to reflect or mirror Christ but also to produce
“demi-Christs”, Imago Christ. The Congregation is thus structured and organized
because it is only by imitating Christ (Totus Christus) that we can become His
images. Imanuelite Congregation as the name implies therefore emphasizes both
the human and divine aspect of the God-man. (From the Series: Congregation of
Christ The Emmanuel - CCE: Self-Introduction by CCE PRO) To be continued.
\\\\\\\\\\\\\\\\\ Assistant Editors for
this issue of Vocationews: Mr. Emmanuel Onwutuebe, Mr. Gerald Ogbuja,
and Mr. Chigbu A. Chigbu \\\\\\\\\\\\\\\\\
Economy
does not consist in saving the coal, but in using the time while it burns.
Emerson (1803-1882).
The
Vocations Ministry Wishes All Her
Friends A Very Happy Christmas, Peace
And Prosperity In The New Year 1997!!!! Thanks for your support!
E. FOR WHAT DOES IT SERVE?
The
purpose of the Congregation is to imitate God. But since we know God only
through His Son, We can therefore imitate God by imitating His Son. The aim is
to produce Christ-like Immanuelites, who like Christ, living for all and
applying their brain(ratio) , pour out one hand their prayers (oratio), their
sweat and their tears, and on the other hand their worship (adoratio) and, if
God wants it also even their blood, out of love for Him, His Son, His Spoirit,
His Kingdom both for those close to them and those far from them (cf: Egbulefu,
John, Fr., Gradual Introduction into the Emmanuel Congregation, 4).
We
shall by way of conclusion say that the Congregation of Christ the Emmanuel
(CCE) is only an umbrella body or a genetic name of the other species of
societies within her. These include: Sacerdotal Society of Christ the Emmanuel
(SSCE) The Immanuelite Sisters, the foundation and formation of which is under
way; and of course the Lay Immanuelites. We do not rule out the fact that other
societies may branches will certainly be added to the forementioned three.
In
terms of numerical strength, there has been a tremendous increase from the
founding number of three to sixty two, including fourteen Major Seminarians one
of whom is now studying theology. Finally we say to the Father founder Rev.
Prof. Egbulefu, may the good Lord who began this work in you bring it to
fruition. Amen.
POET,S CORNER;
Ding-dong
bell, ding dong bell Who is it that loves the Youth Teach them just the need to
know Pray for them carte for them Teach the Youth the need to know For they are
but growing lads.
Lead
them not to go astray Your life their guide may be today Tell the Youth not to
flight Teach them not to get despaired Make the Youth do their best And reap
their ready Mountain fruit.
Time
to work and time to play Never lay your time to waste Teach the Youth need to
work Away from crime they be today Doing dong bell ding dong bell Give the
Youth the best you have. -By
Peter Obinna Umekwe.
PEACEMAKING,
HAS ITS IVORY TOWERS
DEPARTURE;
I believe that one of the fundamental requirements of our christian faith is
peace. To accept this truth is a blessing and a healing experience. But a peep
into the events surrounding human living seems to defeat this truth. Peace is a
tangle of stunning paradoxes. It is an uphill virtue, very difficult to
achieve. It,s difficulty lies in forgiving and forgetting. This is where
worldly christians fail. When they crave for tranquility, they encounter
revenge. Why? Peace “Salam” in Arabic “eirene” in Greek, “Shalom” in Hebrew, in
Latin means: Serenity, contentment, goodness, harmony and benediction. In
truth, peace is not a physical reality. It is a goodness within, something very
deep in our human make up. It is not what the drugs of a physician can provide,
neither is it what the experimentation of a scientist can testify, nor what the
verdict of a magistrate stipulates. Peace rather is a benevolent charism to
trash offences, pains, hurts, conflicts and guilts of life. It is only the
crucified Christ who can give a lasting peace (Cf. John 14: 29). It is indeed,
a state of tranquility between the individual and God, his neighbour and the
society at large. This brings us to the forelore of justice. Justice and peace
has some ties. Peace cannot be attained in the isolation of justice,
fellow-feeling and sharing. In the Biblical wisdom, the understanding of peace
takes a deeper and different insight which includes; Justice, Righteousness,
Compassion and Forgiveness.
FORGIVENESS;
A CONDITION FOR PEACE When your neighbour offends you, you must forgive him in
order that peace may reign. Forgiveness involves letting go the past, letting
go injuries coming from our neighbours. Dragging your brother to the law suit
may engender poeace, but the pursuit of this monstrous means generates hatred
and acrimony. It is a form of revenge.Revenge is not the language of Christian
love. Neither is it the language of the Angels. To my mind, Revenge is a
language of calculation, measurement, retaliation and punishment. God does not
tolerate it. Forgiving those who wrong us make us less conflict-averse.
Similarly, “If you do not forgive, your heavenly Father will not forgive you
your sins.” (Cf.Matt.6:15). He who fails to forgive breaks the bridge on which
he is to pass. We cannot be at peace with God while in our heart we harbour
scorns of our neighbour.
THE
IVORY TOWERS OF PEACE It is painful and tragic that from our civil society to
our churches down to different homes, there is no peace. To understand peace is
to understand its ivory towers. The Beatitude strictly speaking is the Ivory
towers of peace. For all ages, Christ promised: “Blessed are the peace makers
for they shall be called children of God” (Cf Matthew 5:9). Thjis beatitudinal
promise gives peacemakers an assurance of sharing in the heritage and sonship
of the one who is peace per se. Indeed, peace and its Ivory towers is clearly
situated in being honest, humble, tolerant, free-spirited and compassionate.
Get it right, christianity underlines peace, thus obliging every Dick and Harry
to acknowledge it and swear to do nothing to circumscribe its latitude. This
obligation invites christians to give a sworn disposition against hatred and
never to pursue revenge to its logical conclusion.
Christians
who are enmeshed in the deep spirit of peace become mighty christians. At any
moment they can overlook conflicts. Without conflict, they have rest of mind.
With rest of mind, they become friendly, breaking through the dense fog of
conflict and transforming it into an accomplished living. Making peace makes a
christian to represent an epitome of love, courage, understanding, patience and
endurance. Practitioners of peace knows how best to handle life turmol and
perplexity without being avenging and quarrelsome. Thus, the route to peace is love.