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Complementary Reflection,
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Most Important Names in African Philosophy O-Z
O
OBAMA, J.-B., La musique africaine
traditionnelle, Ses fonctions sociales
et sa signification philosophique, in
Abbia (1966) n.12-13, 273-309, ill.
OBAMA, J.-B., Le Cameroun, microcosme de la négritude, in Abbia (1966)
n.12-13, 13-71.
OBAMA, J.-B., Une "philosophie
africaine", pour l'Afrique? Colloque:
Questions de méthode en philosophie, de
l'ENS de Yaoundé, 4-7 avril 1983,
7 p. ronéo.
*OBBO, C. African Women: Their Struggle
for economic Independence. London,
Zed Press, 1980.
OBENGA, Th., L'Afrique dans l'antiquité, in Présence africaine (1969)
n.73, 73-84.
OBENGA, Théophile, Méthode et conception
historiques de Cheikh Anta Diop,
in Présence africaine (1970) n.74, 3-28.
OBENGA, Th., Esquisse d'une morphologie
de l'histoire africaine, in
Présence africaine (1972) n.83, 9-32.
*OBENGA, Th., L'Afrique dans l'antiquité,
Egypte pharaonique-afrique
noire. Paris, Présence africaine, 1973,
464 p.
OBENGA, Th., Science et langage en
Afrique, in Présence africaine (1974)
n.91, 149-160.
OBENGA, Th., Contribution de
l'égyptologie au développement de l'histoire
africaine, in Présence africaine (1973)
n.94, 119-139.
OBENGA, Theophile, African civilization and
History: historical Knowledge
and Consciousness of Africa, in Rev
World 11-13 (1975), 29-39. - Social
Phil; Social Progress; Frobenius.
OBENGA, Th., Le Zaïre, civilisa-tions
traditionnelles et culture moderne
(Archives culturelles de l'Afrique
Cent.). Paris, Présence africaine,
1977, 270 p. - Philosophie, penseurs...,
245-261.
*OBENGA, Théophile, Pour une nouvelle
histoire. Paris, Présence africaine,
1980, 170 p.
OBENGA, Théophile, Caractéristiques de
l'esthétique bantu, in Muntu,
Libreville (1984) n.1, 61-89.
OBENGA, Théophile, Histoire et
conscience historique en Afrique: l'Egypte
et le reste de l'Afrique noire, in Les
Cahiers du CELHTO (1985) n.2.
OBENGA, Théophile, La philosophie
pharaonique, in Présence africaine
(1986) n.137-138, 3-24.
*OBENGA, Théophile, La philosophie africaine
de la période pharaonique,
2780-330 avant notre ère. Paris, Ed de
l'Harmattan, 1990.
*OBENGA, Theophile, Ancient Egypt and Black
Africa: A Student's Handbook
for the Study of Ancient Egypt in
Philosophy, Linguistics & Gender
Relations. Edited by Amon Saakana.
Karnak House. Clearance: C. Misc.
bibl., 1992, 170 p. Ill.
OBENGA, Théophile, La conscience
historique et l’avenir de l’Afrique, in
Forum Zaïrois (Bulletin culturel de la
Communauté Zaïrois des Etats-Unis)
3 (1995), n.2-3, 6ssqq.
OBERHOLZER, C.K., A philosophical view
of man (in dutch), in South African
Journal of Philosophy 5 (1986), 133-137.
- Man; metaphysics;
social-sciences.
OBERHOLZER, C.K., Die belewing van krisis- en grenssituasies (the
experience of crisis and boundary
situations), in South African Journal of
Philosophy 2 (1983), 175-179. -
Medicine; metaphysics; person; JASPERS.
OBERHOLZER, C.K., Man's Yearnings (in
dutch), in South African Journal of
Philosophy 8 (1989) 190-197. -
Humanness; man; metaphysics.
OBI OGUEJIOFOR, J., (ed) Africa
Philosophy and Public Affairs, Enugu
(Nigeria), Delta, 1998.
OBIEFUNA, A., The Christian Education of
Igbo moral Conscience, Thèse,
Academia Alfonsiana, Romae, 1966.
OBIELU, Clement N., Cusanus, die
afrikanische Kultur und Tradition Das
Sehen Gottes
als Ausgangspunkt, in Wiener Jahrbuch für Philosophie 29
(1997), 35-42. - Nicolaus Cusanus(1401-1464);
philosophy of religion;
reincarnation; kinship; attributes of
God; religion.
OBURU, A.M., Qui sauvera l'Afrique, in Pensée agissante 1 (1994), n.2,
83-85.
OBURU, A.M., Chronique du Philosophat -
St-Augustin, Kinshasa, in Pensée
agissante 1 (1994), n.1, 75-77.
OBURU, A.M., Editorial, in Pensée
agissante. Organe de réflexion du
Philosophat St-Augustin (Kinshasa) 1 (1994),
n.1, 5-6.
OBURU, A.M., Former et se former aujourd'hui à la vrai philosophie, in
Pensée agisante 2 (1995) n.3, 5-8.
OCAYA, Victor, A Concept of Time, in Occasional
Research Papers, Kampala,
Makerere University 32 (1978) n.229.
OCAYA, Victor, Logic within the Acholi
Language,: Elementary Notions, M.A.
Thesis, Makerere Univ., Depart. of
Religious Studies and Philosophy,
Kampala, 1978.
OCAYA, Victor, Some Principles behind
traditional Solutions to criminal
Offences among the Acholi of Uganda,
Occasional Research Paper, Makerere
Univ., Kampala 32 (1978) n.305.
OCAYA, Victor, Logic and Acholi
Language, in African Languages and the
Exchange of Knowledge. Cotonou,
CIAP/Unesco, 1983.
OCAYA, Victor, Justice in Plato, Hobbes
and Locke: a comparative Study, in
Zambia Law Journal (Lusaka) 16 (1984).
OCAYA, Victor, Logic and Language.
Lusaka, Department of Philosophy, Univ.
of Zambia, 1984, vol.1.
OCAYA, Victor, Philosophy and Africa. Lusaka,
Department of Philosophy,
Univ. of Zambia, 1984, vol.1.
OCAYA, V., Ultimate Reality and Meaning
according to the Acholi of Uganda,
in Ultimate Reality and Meaning 11
(1988), 11-22. - Philosophical
Anthropology; Interdisciplinary.
OCAYA, Victor, Logic, Fallacy and the
Law of Evidence, in Quest 3 (1989)
n.1, 32-45.
OCAYA, Victor, Logic and Culture with
particular Reference to the Acholi
of Uganda: a Survey, in South African
Journal of Phil. 8 (1989), 88-93. -
Logic; South African; Language; Universality.
OCAYA, Victor, The Philosopher: the
Voice of a Culture, unpublished paper.
OCHIENG, W., Black Jeremiah, in Thought
and Practice 1 (1974) n.2, 61-74.
OCHIENG'-ODHIAMBO, F., An African Savant:
Henry Odera Oruka, in Quest 9(2)
(1996), 12-21. - Biography; Odera Oruka,
H.
OCHOLLA-AYAYO, A.B.C., Traditional
Ideology and Ethics among the Southern
Luo. Uppsala, Scandinavian Institute of
African Studies, 1976.
Bibliography.
ODEPA, H., The Meaning of Liberty, in
Cahiers philosophiques africains -
African Philosophical Journal 1 (1972),
144-171.
ODERA, Oruka; DONDERS, J., Saga City in
African Philosophy, in The
International Philosophical Quarterly
(1983) Dec. - From Thoughts of
traditional Kenyan sages.
ODERA, Oruka, Christianity in Africa: a
philosophical Analysis, in
Perspective (Upsala) (1968) June.
ODERA, Oruka, The Meaning of Liberty, in
Cahiers philos. afric. - African
Philosophical Journal (1972) n.1, 144-169, Résumé: Sens du mot
"liberté",
170-171.
ODERA, Oruka, Mythologies as African
Philosophy, in East African Journal 9
(1972) n.10, 5-11.
ODERA, Oruka, Society and Crime: an
Ethical View, in East African Journal
9 (1972) April.
ODERA, Oruka, African History on the
Basis of the marxist Philosophy of
History: a Critique, in Proceedings of
the 15th World Congress of
Philosophy. Varna (Bulgaria), sept.
1973, vol.3.
ODERA, Oruka, Black Consciousness, in
Joliso (East African Journal of
Literature and Society 1 (1973) n.1.
ODERA, Oruka, Marxism and African
History, in Kenya historical Review 1
(1973) n.2.
ODERA, Oruka, H., Mythologies et
philosophie africaine: une confusion, in
Conséquence 1 (1974) n.1, 38-55.
ODERA, Oruka, Philosophy and other
Disciplines, in Thought and Practice 1
(1974) n.1, 26-30. - University.
ODERA, Oruka, The fundamental Principles
in the Question of African
Philosophy, I: The Meaning of African
Philosophy, in Second Order 4 (1975)
n.1, 44-55. - Mythology; History;
Significance; Ethnology.
ODERA, Oruka, The Idea of an African
High God: a logical Analysis, in
Thought and Practice 2 (1975) n.1,
29-37.
ODERA, Oruka, Black Conciousness, in
Joliso (1975) n.1.
ODERA, Oruka, Truth and belief, in
Universitas 5 (1975) n.1.
ODERA, Oruka, Values in Philosophy and
human Sciences, (The normative Role
of Scholarship), Paper presented at a
Colloquium on The Place and Role of
the Humanities in Africa today,
University of Ghana, Legon, 22-26 april
1975, 16 p., cyclost.
ODERA, Oruka, Values in Philosophy and
human Sciences, in Thought and
Practice 2 (1975) n.2, 87-100.
ODERA, Oruka H., Osagyefo plus vivant
que jamais, in Jeune Afrique, 16 mai
1975, n.749, 36-37. - Nkrumah.
ODERA, Oruka, African Philosophy: an
Introduction, in Second Order 7
(1978) n.1-2, 112-116.
ODERA, Oruka, John Rawls: a Theory of
Justice for the Defence of
Injustice, in Phil Soc Act (New Delhi) 4
(1978).
ODERA, Oruka, On Faith and Science, in Séminaire sur La philosophie et le
développement des sciences en Afrique,
Cotonou, 18-23 déc. 1978.
ODERA, Oruka, On Philosophy and Humanism in
Africa, in Philosophy and
Civilization, proceedings of the first
Afro-Asian Philosophy Conference.
Cairo, 1978, 117-125.
ODERA, Oruka, On Philosophy and Humanism
in Africa, in Phil Soc Act 5
(1979), 7-13. - Ethics; Good; Morality.
ODERA Oruka, (ed), African Philosophy:
Contemporary academic Standpoints.
ODERA, Oruka, African Philosophy, by R. Wright,
ed, A Review article, in
Second Order (1979) July; and in
International philosophical Quarterly
(1979) Sept.
ODERA, Oruka, Four Trends in current
African Philosophy, in DIEMER, Alwin,
ed, Philosophy in the present Situation
of Africa, Symposium, Wednesday,
August 30, 1978. Wiesbaden, Franz
Steiner Verlag, 1981, 1-7.
ODERA, Oruka, On Evil and the great
fairness Universe, in Hekima (1980)
n.1.
ODERA, Oruka, Rawls's ideological
Affinity and Justice as egalitarian
Fairness, in Justice, social and global.
Stockholm, Lars O. Ericsson ed
Gotab, 1981.
ODERA, Oruka, Deterrence Retribution, in
Thought and Practice (1982) n.2.
ODERA, Oruka, Legal Terrorism and human
Rights, in Philosophical
Foundation of human Rights. Ankara, Hacettepe University, 1982.
ODERA, Oruka, Ideology and Culture, in Journ.
of Eastern African Research
and Development (Nairobi) 12 (1982)
n.1-2; and in ODERA, Oruka; D. MASOLO,
(ed), Philosophy and Cultures.
Proceedings of 2nd Afro-Asian Philosophy
Conference, Nairobi, October/November
1981. Nairobi, Bookwise Limited,
1983, 60-65.
ODERA, Oruka, Cultural Factors in
Philosophy, in Proceedings of 17th World
Congress of Philosophy. Montreal, 1983.
ODERA, Oruka, Sagacity in African
Philosophy, in Int. Philos.
Quart. 23
(1983), 383-392. - Sage-Philosophy; Folk
wisdom; Peter Bodunrin.
ODERA, Oruka, Sagesse philosophique et
philosophie africaine, in Revue
sénégalaise de philosophie (1983) n.4,
100-113.
*ODERA, Oruka; D. MASOLO, (ed), Philosophy and
Cultures. Proceedings of
2nd Afro-Asian Philosophy Conference,
Nairobi, October/November 1981.
Nairobi, Bookwise Limited, 1983, 178 p.
ODERA, Oruka, La filosofia en Africa
oriental y el futuro de la
investigacion filosofica en Africa, in
Enseñanza de la filosofia e
investigacion filosofica en Africa,
Barcelona, Serbal/Unesco, 1984.
ODERA, Oruka H., La filosofia nell'
Africa anglofona, in Nuova secondaria
(1984) n.10, 27-40.
ODERA, Oruka, Philosophy and the
cultural Roots of modern Kenya, in The
Kenya national Commission for Unesco
Bulletin (Nairobi) (1984) n.1.
ODERA, Oruka, Philosophy in Eastern
Africa and the Future of Philosophical
Research in Africa, in Teaching and
Research in Philosophy: Africa. Paris,
Unesco, 1984, 177-181.
ODERA, Oruka, Philosophy in the
English-speaking Africa, in Nuova
Secondaria (Rome) (1984) n.10.
ODERA, Oruka, Ideology and Truth, in Praxis
international (London,
Blackwell) 5 (1985) n.1.
ODERA, Oruka, On Culture and Ideology:
The African Experience, in A.
DIEMER (ed), L'Afrique et le problème de son identité. Frankfurt, Peter
Lang, 1985, 163-172.
*ODERA, Oruka, Punishment and
Terrorism in Africa: Problem in the
Philosophy and Practice of Punishment.
East African Literature Bureau, 2nd
edition, 1985.
ODERA, Oruka H., African Philosophy. A
brief personnal History and current
Debate, in Contemporary Philosophy, ed
Floistad, A new survey. vol.5:
African Philosophy. Dordrecht, Nijhoff,
1987, 45-77.
ODERA, Oruka H., For the Sake of Truth.
Response to Wiredu's Critique of
"Truth and Belief", in Quest 2
(1988) n.2, 3-22.
*ODERA, Oruka H., Sage-Philosophy,
Indigenous Thinkers and modern Debate
on African Philosophy. Leiden, E.J.
Brill; Nairobi, African Centre for
Technology Studies, 1990.
ODERA Oruka, H., Cultural Fundamentals
in Philosophy, in Philosophy and
Theology (1990), 19-37. - Culture;
intuition; universal.
ODERA, Oruka Henry, Cultural Fundamentals
in Philosophy. Obstacles in
philosophical Dialogues, in Quest 4/2
(1990), 20-37. - Culture; Intuition;
Universal.
*ODERA, Oruka, Trends in Contemporary
African Philosophy. Nairobi,
Shirikan Publishers, 1990.
ODERA, Oruka, The Philosophy of Liberty:
an Inquiry into the Concept and
Conditions of Freedom, in Press, Kenya
Literature Bureau.
*ODERA, Oruka H., Oginga Odinga, His
Philosophy and Beliefs, Foreword by
Claude Sumner. Nairobi, Initiatives Publishers, 1992.
ODERA, Oruka H., Parental Earth Ethics, in
Quest 7 (1993) n.1, 20-27.
ODERA, Oruka, Rejoinders, in Quest 7
(1993) n.1, 106-109. - Culture;
Pluralism; Progress; Social phil; H.
Procee and J. Kluyskens.
ODERA Oruka, H.; MOYA, B.J. (trad.), Las
preguntas básicas sobre la
filosofía de los sabios en Africa. (Basic Questions About the
Sage-Philosophy in Africa), in Revista
de filosofía de la Universidad de
Costa Rica 32 (1994) n.77, 7-17. - Creativity;
philosophizing; popular
culture; sage; social phil; Tradition;
Wisdom.
ODERA, Oruka, Reason and action in
Africa, in Averroës and the
Enlightenment. Ed by M. WAHBA et al.
(ed). Amherst (N.Y.), Prometheus
Books, 1996, 127-132. - Action; reason.
ODHIAMBO, Atieno A., Synthesizing Kenya
History, in Thought and Practice 1
(1974) n.1, 36-43.
ODI Assamoi, G., De ontmoeting van de
christelijke moraal met de
traditionele Afrikaanse familie,
in Euntes-Digest 15 (1982) n.3, 227-232.
- La rencontre de la morale chrétienne et
de la famille africaine.
*ODINGA, Oginga, Not yet Uhuru. London, Heinemann, 1967.
*ODINGA, Oginga, A quand l'indépendance?
"Not yet Uhuru", Autobiographie.
Avant-propos
de Kwame Nkrumah, traduit de l'anglais par A. Grémy. Paris,
Présence africaine, 1973, 301 p.
ODOCK-PIDO, J. , Personhood and Art: Social
Change and Commentary among
the Acoli, in African Philosophy As
Cultural Inquiry, KARP, Ivan (ed).
Bloomington, Indiana Univ Pr., 2000. -
Acoli; art; personhood; social
change.
O'DONNELL, W.E., Religion and Morality
among the Ibo of Southern Nigeria,
in Primitive Man (Washington) 4 (1931)
n.4.
ODUYOYE, Amba, Naming the Woman: the
Words of the Akan and the Words of
the Bible, in Bull. de théol. afric. 3
(1981), 81-97.
*ODUYOYE, Modupe, The Vocabulary of
Yoruba religious Discourse. Ibadan,
Daystar Press, 1971.
*ODUYOYE, M.A., Hearing and Knowing.
Theological Reflections on
Christianity in Africa. New York, Orbis,
1986, 176 p.
OEHRLE, Elizabeth, An Introduction to
African Views of Music Making, in J
Aes Educ (1991), 163-174. - Aesthetics;
Education; Music.
*OFORI, E., Black african traditional Religions and Philosophy.
A Select
bibliographic Survey of the Sources from
the earliest Times to 1974.
Nendeln (Lichtenstein),
Kraus-Thomson, 1975, 541 p.
OGBOGBO, C. B. N., Some Problems in
the Writing of the History of African
Philosophy, in Quest 9(2) (1996),
159-171. - History; methodology;
society.
OGBU cfr KALU, Ogbu U.
*OGILBY, J., Africa: Being an accurate
Description of the Regions of
Aegypt, Barbary, Lybia, and
Billedulgerid, the Land of the Negroes,
Guinée, Aethiopia and the Abyssines.
London, Thomas Johnson, 1970.
OGIEIRIAIXI, E., In Defence of
Metaphysics, in Proceedings of the Staff
Seminare, University of Lagos (Nigeria),
School of African and Asian
Studies (1968-1969), 115-126.
OGIONWO, W., On Freedom: Analysis of a
Concept, in Second Order 1 (1972)
n.2, 39-52.
OGNAH, B.E., African and Western
Philosophy, a comparative Study, in
Journal of African Studies (Los Angeles)
4 (1977) n.3, 281-295.
OGOT, Bethwell A., The concept of Jok,
in African Studies 20 (1961)
p.123-130. - Jok or Jwok (God) in
African Philosophy.
OGUAH Ewuku, Benjamin, African and
Western Philosophy: a comparative
Study, in R.A. WRIGHT, (ed), African
Philosophy: an Introduction,
University Press of America, 1979,
169-182. 3d ed, 1984, 213-225. -
Metaphysics; Epistemology; Ethics;
Political Philosophy.
OGUNDARE, Grégoire, L'essai sur le don de Marcel Mauss, Principes et
méthodes, Mémoire de DES, Univ. de
Dakar, 1965, 101 p.
OGUNHEYE, O., Yoruba ancient Religion and
Mythology, in Africana (London)
1 (1949) n.3, 14-15, 30.
OGUNHEYE, O., The African Personality:
Ideology and Utopia. Paper
presented to the international Symposium
on African Culture, Ibadan
(Nigeria), dec. 1960, roneo.
OGUNMODEDE, Francis I., The Political
Philosophies of Aquinas and Awolowo,
in Thomist 58 (1994) n.2, 265-282. -
Nigerian; Politics; Religion;
Aquinas; Awolowo, O.
*OHAERI, C.E.; AKOGU, Peter; NGENE,
Chrisopher N., Igbo Philosophy.
General Introduction to the Background
and Philosophy of the Ogbo people,
Vol.I, Enugu, 1971.
OHAHO DJOKU Ashika, Les interférences de
la sorcellerie sur la conduite
morale tetela. Mémoire de lic. en TSH,
Faculté de Théologie Catholique,
Kinshasa, 1981, 90 p., dir. Buakasa Tulu kia Mpansu.
*OHASHI Ryasuke (Hg.), "Nishitani Keiji", Vom Wezen der Begegnung, in
Philosophie
der Kyoto-Schule. Freiburg/Munchen, Texte und Einführungen,
1990.
OHINDO Lompema Yoha, L'herméneutique des
symboles et la réflexion
philosophique chez Paul Ricoeur. Essai
de compréhension. Mémoire de
licence en Philosophie et Religions
Africaines, Faculté de Théologie
Catholique, Kinshasa, 1984, 151 p., dir. Nkombe
Oleko.
OHNUKI-TIERNEY, Emiko, Sakhalin Ainu Time Reckoning, in Man 8 (1973),
285-299.
OHOMA Etambalako, Les trois sphères
fondamentales d'existnce dans la
philosophie de Sören Kierkegaard.
Une relecture de la théorie des
stages.
Mémoire de licence, Philosophie et
Religions Africaines, Faculté de
Théologie Catholique, Kinshasa, 1982, 92
p., dir. Nkombe Oleko.
OJO-COLE, The Wisdom of my Forefathers,
in Wasu 8 (1929). - Yoruba
Folk-wisdom, Conception of Manhood.
OJUKA, A., African Thoughts and the Idea
of Essence, in Thought and
Practice 1 (1974) n.1, 18-26. - Social
Force.
OKAFOR, F.U., Legal Positivism and
african legal Experience, in Philosphy
and social Action 9 (1983), 41-49. -
Political phil; Law.
OKAFOR, F.U.; Legal positivism and the
African legal tradition, in
International-Philosophical Quarterly 24
(1984), 157-164. -
Legal-positivism; natural-law;
philosophical-anthropology.
OKAFOR, F.U., Human right and justice:
the African perspective, in
Philosophy and social action. 1985; 11: 25-34. - Ethics; human
rights;
justice; right.
OKAFOR, Fidelis U., African Philosophy
in Comparison with Western
Philosophy, in Journal Value Inq 31(2)
(1997), 251-267. - Comparison;
Western; KAGAME, A.
OKAFOR, Fidelis U., In Defense of
Afro-Japanese Ethnophilosophy, in Phil
East West 47/3 (1997), 363-381.
OKAFOR, F.U., Issues in African
Philosophy re-examined, in International
Philosophical Quarterly 33 (1993) n.129,
91-99.
OKAFOR, F.U., Legal Positivism and the
African legal Tradition, in Int.
Philos. Quartely 24 (1984), 157-164. -
Philosophical Anthropology; Legal
Positivism; Natural Law.
OKAFOR, F.U., Human Right and Justice: the
african Perspective, in Phil
soc act 11 (1985), 25-34. - Ethics.
OKAFOR, F.U., A philosophic Reflection
on African native Laws, in Journal
of Value Inquiry (The Hague) 22 (1988),
39-52. - Political phil.
OKAFOR, Fidelis U., Title :Issues in
African philosophy re-examined, in
International Philosophical Quarterly 33
(1993), n. 1, 91-99.
OKAFOR, Fidelis U., In defense of
Afro-Japanese ethnophilosophy, in
Philosophy East and West 47 (1997), n.
3, 363-381. - Japanese philosophy;
definition of philosophy; comparative
philosophy
OKAFOR, N., Science, société et l'université au Nigéria, in Présence
africaine (1966) n.58, 47-55.
OKAFOR, S.O., Bantu Philosophy: Placide
Tempels Revisited, in Journal of
Religion in Africa. Religion en Afrique (Leiden) 13 (1982) n.2, 83-100.
OKANA Nsiawi Lebun, Justin, Le chrétien
et la politique, in Démocratie au
Zaïre: quelle démocratie? in Usawa
(1991-1994) n.9-16, 221-234.
OKANA Nsiawi Lebun, Justin, L'Entreprise
zaïroise et son gouvernement
actuel, in Démocratie au Zaïre: quelle
démocratie? in Usawa (1991-1994)
n.9-16, 291-301.
OKAVU Ekanga On'Okundji, Ethique
négro-africaine et techno-science
moderne. Défi pour les nouvelles
orientations dans l'Afrique
contemporaine. Thèse de doctorat en
philosophie, 16 mai 1997, Université
Jean Moulin Lyon 3, France.
OKE, Moses, Towards an African (Yoruba)
Perspective on Empirical
Knowledge: A Critique of Hallen and
Sodipo [B. Hallen et al., Knowledge,
Belief and Witchcraft, London,
Ethnographica, 1986], in Intern. Philos.
Quarterly 35 (1995) n.2, 205-216. -
Epistemology; Sensation.
OKEKE, D.Ch., African Concept of Time,
in Cahiers des relig. afric. 7
(1973) n.14, 297-302.
OKEKE, U., Igbo Arts, an unpublished MS.
(cfr KALU O.U., Nsibidi, in
Cahiers des relig. afric. 12 (1978), n.23-24, 105, note 16).
OKENDO, I., Environnement, éducation et
développement. Projet en cours
dans une société en mutation, in
Unesco-Afrique (1992) n.5, 23-31.
OKENDE Ngandu-Kafuwa, La pensée, ses
règles et ses enjeux chez Jean
Guitton. Approche thématique et critique.
Mémoire de licence, Philosophie
et Religions Africaines, Faculté de
Théologie Catholique, Kinshasa, 1981,
50 p., dir. I.P. Lalèyê.
OKERE, Theophilus, Can there be an African
Philosophy? A hermeneutical
Investigation with special Reference to
Igbo Culture, Thesis, Louvain,
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OKERE, Theophilus, The cultural Revival
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