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"Methods and Systematic Reflections,"
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"God and Godlings in African
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"Some Aspects of the Soul-concept Among
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vol. 33 (1960): 134-142.
"Haunted Universes," Second Order
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"Using Art History and Philosophy to Compare
a Traditional and a Contemporary Form of African Moral Thought," Journal
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"Concepts of ‘Cultural Personality' in the
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Witchcraft, Oracles and Magic Among the Azande (London: Oxford University Press,
1937).
Postcolonial African Philosophy: A Critical
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"The Color of Reason: The idea of 'Race'
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Philosophy, (1997b), 103-140.
"Democracy or Consensus? A Response to
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(1997C), 313-323.
African Philosophy: An Anthology (Cambridge, Ma.: Blackwell, 1997d).
(A)
Race and the Enlightenment: A Reader (Cambridge, Ma.: Blackwell, 1997e).
(A)
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"Frantz Fanon and the Ethica Justification
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2 (1989): 179-212.
"Espace et temps dans la tradition
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"How To Do Things with Words: Performative
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no. 1 (1969): 537-551.
"Attitudes to the Study of Oral Literature
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"Twins, Birds and Vegetables," Man
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Contemporary Philosophy: A New Survey: African Philosophy, Vol. 5. (Dordrecht: Martinius Nijhoff, 1987).
1954. African Worlds: Studies in the
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Personne en Afrique Noire, (1973), 283-320.
African Systems of Thought (London: Oxford University Press,
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"Ethnicity and Citizenship," Second
Order 10/1-2 (1981): 3-12.
African Philosophy: Traditional Yoruba
Philosophy and Contemporary African Realities (New York: Peter Lang, 1991).
"Negritude and Its Contribution to the
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Reality and Meaning," Ultimate Reality and Meaning 14/1 (1991):
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"The Normal Man: a New Concept of Shona
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"Review of Conversations with Ogotemmeli
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The Domestication of the Savage Mind (Cambridge: Cambridge University Press,
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The Interface Between the Written and the Oral (New York: Cambridge University
Press, 1987).
Co-authored with Watt, I. "The
Consequences of Literacy," Literacy in Traditional Societies ed.
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"The Consequences of Literacy," in
Jack Goody (ed.) Literacy in Traditional Societies Cambridge: Cambridge
University Press, 1963), 27-68.
"Nouvelles recherches sur la notion de
personne chez les Dogon," Journal de Psychologie Normale et
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"La conception du monde et do la matiere au
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"Philosophical Relevance of Akan
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"The Akan Concept of a Person," International
Philosophical Quarterly vol. 18 (1978): 277-287 (also in African
Philosophy: an Introduction).
"Akan Language and the Materialist Thesis:
a Short Essay on the Relation Between Philosophy and Language," Studies
in Language vol. 1, no. 2 (1977): 227-234.
An Essay on African Philosophical Thought (Cambridge: Cambridge University
Press, 1987).
"Substance in Aristotle's Categories and
Metaphysics," Second Order 3/1 (1974): 61-65.
"Philosophical Relevance of Akan
Proverbs," Second Order 2/1 (1975).
"Akan Language and the Materialist Thesis:
a Short Essay on the Relation Between Philosophy and Language," Studies
in Language 1/2 (1977): 227-234.
"The Akan Concept of a Person," International
Philosophical Quarterly 18/3 (1978): 277-287 (also in African Philosophy:
an Introduction).
"Philosophical Ideas of the Akans," Second
Order 10/1-2 (1981): 61-79.
An Essay on African Philosophical Thought: The
Akan Conceptual Scheme (Cambridge: Cambridge University Press, 1987; revised edition 1995).
The Unexamined Life: Philosophy and the African
Experience (Accra:
Ghana Universities Press, 1988).
African Cultural Values: An Introduction (Philadelphia and Accra, Ghana:
Sankofa Publishing Company, 1996).
Tradition and Modernity: Philosophical
Reflections on the African Experience (New York: Oxford University Press, 1997a).
"Philosophy, Culture, and Technology in
the Postcolonial" also in Eze (ed.) Postcolonial African Philosophy,
1997b),. 25-44.
Why Does Language Matter to Philosophy? (Cambridge: Cambridge University
Press, 1973).
"Modes-of-Thought, Ordinary Language, and
Cognitive Diversity," Perspectives in African Philosophy, eds.
Claude Sumner and Samuel Wolde Yohannes (Rodopi Publishers, Ethiopia)
forthcoming 1999.
Variations on a Theme: Ritual, Performance,
Intellect," Insight and Artistry: A Cross-Cultural Study of Art and
Divination in Central and West Africa, eds. John Pemberton and Amy Pastan,
(Washington, D. C.: Smithsonian Institution Press, 1999).
"Analytic Philosophy, Social Anthropology,
and the Study of the Yoruba 'Person' ('Eniyan')," African Philosophy
and Cultural Inquiry, eds. I. Karp and D. Masolo (Bloomington: Indiana
University Press and London: International African Institute [IAI] 1999).
"Academic Philosophy and African
Intellectual Liberation," African Philosophy, vol. 11, no. 2
(November 1998), 93-97.
"African Meanings, Western Words," African
Studies Review, vol. 40, no. 1 (April 1997), 1-11.
"What's It Mean?: 'Analytic' African
Philosophy," Quest: Philosophical Discussions X/2 (December 1996):
67-77.
"'My Mercedes Has Four Legs!'
'Traditional' as an Attribute of African Equestrian 'Culture'," in Gigi
Pezzoli (ed.) Horsemen of Africa: History, Iconography, Symbolism
(Milan: Centro Studi Archeologia Africana, 1995), 49-64.
"Some Observations About Philosophy,
Postmodernism, and Art in African Studies," African Studies Review
38/1 (April 1995): 69-80.
"African Aesthetics," Encyclopedia
of Aesthetics, ed. Michael Kelly (Oxford: Oxford University Press, 1988).
"Aesthetics, African" and
"Yoruba Epistemology," Encyclopedia of Philosophy, eds. E.
Craig and K. A. Appiah (London: Routledge, 1998).
"Moral Epistemology: When Propositions
Come Out of Mouths," International Philosophical Quarterly, vol.
38, no. 2 (June 1998), 187-204.
"Indeterminacy, Ethnophilosophy,
Linguistic Philosophy, African Philosophy," a republication of 1994 paper
in the Special Tenth Anniversary Issue of Selected Papers, SAPINA (Society
for African Philosophy in North America) Bulletin, vol. 10, no. 2 (1997),
91-108.
"Reflections on Rorty," a
republication of 1994 paper in the Special Tenth Anniversary Issue of Selected
Papers in SAPINA (Society for African Philosophy in North America) Bulletin,
vol. 5, no. 2 (July -December 1997), 11-13.
Co-authored (with J. Olubi Sodipo). Knowledge,
Belief, and Witchcraft: Analytic Experiments in African Philosophy, revised
edition of the 1986 text, incorporating the 1995 paper and a new
"Foreword" by W.V.O. Quine), (Stanford: Stanford University Press,
1997).
"African Meanings, Western Words," African
Studies Review, vol. 40, no. 1 (April 1997), 1-11.
"The Good, the Bad, and the Beautiful: Discourse
About Values in Yoruba Culture," SAPINA (Society for African Philosophy
in North America) Bulletin, IX/3 (1996), 41-168.
"Does It Matter Whether Linguistic
Philosophy Intersects Ethnophilosophy?", APA (American Philosophical
Association) Newsletter, vol. 96, no. 1 (Fall 1996), 136-140.
"Analytic Philosophy and Traditional
Thought: A Critique of Robin Horton," African Philosophy: A Classical
Approach, eds. P. English and K. M. Kalumba (Prentice Hall, 1996), 216-228.
"'Philosophy' Doesn't Translate: Richard
Rorty and Multiculturalism, Parts I & II," SAPINA (Society for
African Philosophy in North America) Bulletin, vol. 8, no. 3 (July-December
1995), 1-42.
"'My Mercedes Has Four Legs!'
'Traditional' as an Attribute of African Equestrian 'Culture'" (Illustrations
by Carla de Benedetti), Horsemen of Africa: History, Iconography, Symbolism,
ed. G. Pezzoli (Milan: Centro
Studi Archeologia Africana, 1995), 49-64.
"Is the 'Aje' Really a 'Witch'?", African
Philosophy: Selected Readings, ed. Albert G. Mosley (New Jersey: Prentice
Hall, 1995).
"Some Observations About Philosophy,
Postmodernism, and Art in African Studies," The African Studies Review,
vol. 38, no. 1 (April 1995), 69-80.
"Reflections on Rorty," SAPINA
(Society for African Philosophy in North America) Bulletin, vol. 5, no. 2
(July -December 1994), 11-13.
"Indeterminacy, Ethnophilosophy,
Linguistic Philosophy, African Philosophy," SAPINA (Society for African
Philosophy in North America) Bulletin, vol. 5, no. 2 (July-December 1994),
20-36. Republished in Philosophy, vol. 70, no. 273 (July 1995), 377-393.
Co-authored (with J. Olubi Sodipo). "The
House of the 'Inu': Keys to the Structure of a Yoruba Theory of the
'Self'," Quest: Philosophical Discussions, vol. 8, no. 1 (June
1994), 3-23.
Co-authored (with 'Wande Abimbola),
"Secrecy ('Awo') and Objectivity in the Methodology and Literature of Ifa
Divination," SECRECY: African Art that Conceals and Reveals, ed. M.
Nooter (New York: The Museum for African Art, 1993), 212-221.
"'Eniyan': A Critical Analysis of the
Yoruba Concept of Person," The Substance of African Philosophy,
ed. C.S. Momoh, (Auchi, Nigeria: African Philosophy Projects' Publications,
1989), 328-354.
"Afro-Brazilian Mosques in West
Africa," Mimar: Architecture in Development, 29 (1988): 16-23.
Co-authored (with J. Olubi Sodipo), Knowledge,
Belief, and Witchcraft: Analytic Experiments in African Philosophy (London:
Ethnographica Publishers Ltd., 1986).
Co-authored (with J.Olubi. Sodipo). "A
Comparison of the Western 'Witch' with the Yoruba 'Aje': Spiritual Powers or
Personality Types?" Ife: Annals of the Institute of Cultural Studies,
1 (1986), 1-7.
"Review of African Philosophy: Myth or
Reality (by L. Apostel and E. Story)," Journal of the Philosophy of the
Social Sciences, vol. 15, no. 1 (March 1985), 109-111.
"The Open Texture of Oral Tradition,"
Theoria to Theory IX/4 (1981): 259-272.
"The Open Texture of Oral Tradition,"
Theoria to Theory, vol. 14, no. 3 (1981), 327-332.
"The [African] Art Historian as Conceptual
Analyst," The Journal of Aesthetics and Art Criticism 37/3 (1979):
303-313.
"Robin Horton on Critical Philosophy and
Traditional Thought," Second Order 6/1 (1977): 81-92. (Revised and
republished as "Analytic Philosophy and Traditional Thought: A Critique of
Robin Horton," in P. English and K.M. Kalumba (eds.) African
Philosophy: A Classical Approach (Englewood Cliffs, New Jersey: Prentice
Hall, pp. 216-228).
"Comment: Robert Lithown on Traditional
Thought," Theoria to Theory, vol. 9, no 4 (1977), 213-215.
"Phenomenology and the Exposition of
African Traditional Thought," Second Order, vol. 5, no. 2 (1976),
45 -65; also published in African Philosophy (ed. Claude Sumner),
Chamber Printing House, Addis Ababa, Ethiopia, (1980/1997), 56 -80.
"A Philosopher's Approach to Traditional
Culture," Theoria to Theory vol. 9, no. 4 (1975): 259-272.
Knowledge, Belief, and Witchcraft: Analytic
Experiments in African Philosophy (Stanford: Stanford University Press, 1997); (UK edition, London:
Ethnographica Publishers Ltd., 1986).
"The House of the 'Inu': Keys to the
Structure of a Yoruba Theory of the 'Self'," Quest: Philosophical
Discussions 8/1 (1994): 3-23.
HALLETT, G.
"The Theoretical Content of
Language," Gregorianum 54/2 (1973): 307-336.
"An Introduction to 'Translation and
Meaning': Chapter Two of Word and Object," Synthese 19 (1969):
14-26.
"The Philosopher's Interest in African
Thought: A Synopsis," Second Order 1/1 (1972): 43-52.
"The Limits of Irrationality," in
Bryan Wilson (ed.) Rationality (1970), 214-220.
Rationality and Relativism (Oxford: Blackwell, 1982). (A)
Patterns of Thought in Africa and the West:
Essays on Magic, Religion and Science (the new fifteen page "Introduction"
and forty-one page "Postscript" to this volume are of special
interest for Horton's more recent reflections on these subjects) (Cambridge:
Cambridge University Press, 1993). (A)
"Social Psychologies: African and
Western," an essay accompanying Meyer Fortes' Oedipus and Job in West
African Religion (Cambridge: Cambridge University Press, 1993), 41-82.
"Tradition and Modernity Revisited,"
in M. Hollis and S. Lukes (eds.) Rationality and Relativism (Oxford:
Blackwell, 1982), 201-260 (also in Horton 1993, pp. 301-346).
"Professor Winch on Safari," European
Journal of Sociology 17 (1976): 157-180 (also in Horton 1993, 138-160).
Eds. with Ruth Finnegan, Modes of Thought
(London: Faber and Faber, 1973).
"Paradox and Explanation: A Reply to Mr.
Skorupski, Parts I & II," Philosophy of the Social Sciences 3
(1973): 231-256 and 289-312 (also in Horton 1993, pp. 259-300).
"African Traditional Thought and Western
Science," Africa 37 (1967): 50-71 and 155-187; (also in Horton
1993, 197-258).
"Destiny and the Unconscious in West
Africa," Africa vol. 31, no. 2 (1961): 110-117.
"A Definition of Religion and Its
Uses," Journal of the Royal Anthropological Institute 90 (1960):
201-226 (also in Horton 1993, 19-49).
(n.d.) "Traditional Thought and the
Emerging African Philosophy Department: A Reply to Dr. Hallen (unpublished
manuscript).
HORTON, Robin and Finnegan, Ruth (eds.)
Eds. with Ruth Finnegan, Modes of Thought
(London: Faber and Faber, 1973). (A)
African Philosophy: Myth and Reality (Bloomington: Indiana University
Press, 1983).
"The Concept of 'Spirit' in African
Metaphysics," Second Order vol. 2, no. 1 (1973).
"Religious Concepts in West African Cosmogenies,"
Journal of Religion in Africa vol. 13, no. 1 (1982).
Paths Toward a Clearing: Radical Empiricism and
Ethnographic Inquiry
(Bloomington: Indiana University Press, 1989).
Muntu: an Outline of the New African Culture (New York: Grove Press,
1961).
(Africa-related publications)
"Comprehension",
"Nothingness", "Reflection", "Reflexivity"; Encyclopaedia
of African Religions and Philosophy, ed. V. Y. Mudimbe (Amsterdam: Kluwer
Academic Publishers, forthcoming):
"Universities in times of national crisis:
The cases of Rwanda and Burundi," Africa in the 21st Century
(proceedings of 1st Africa Conference, University of Alberta, 1998),
forthcoming.
"Thinking Wisdom: The Hermeneutical Basis
of Sage Philosophy." African Philosophy vol. 1, no. 1 (1998):
57-71.
"Alterity, dialogue, and African
philosophy," Postcolonial African Philosophy: A Critical Reader,
ed. Emmanuel Chukwudi Eze (Oxford: Basil Blackwell Ltd., 1997), 221-238.
"Zande Logic and Western Logic," The
British Journal for the Philosophy of Science 40/2 (June 1989): 276-285.
"Essai sur les notions fondamentales de la
pensee Africaine-bantoue," Afrique vol. 7, no. 2 (Geneva 1968):
83-90.
La Philosophie Banturwandaise de l'etre. Memoire in 8 de l'Academie Royale des Sc. D'Outre Mer (Arsom) (n.s.) Tome xii/1 (Brussels 1956).
"Rationality and Social Choice: The
Fallacy of the Arrow Paradox," Second Order 6/2 (1977): 75-89.
"African Philosophical Systems: A Rational
Reconstruction," Philosophical Forum 9 (1977-78): 169-189.
"Contemporary African Philosophy: The
Search for a Method," Diogenes 130 (Summer 1985): 105-127.
"Jennings and Zande Logic: A Note," The
British Journal for the Philosophy of Science 44 (1993): 151-156.
"The Akamba Concept of God," Occasional
Papers in African Traditional Religion and Philosophy ed. A. B.
Byaruhanga-Akiiki (Kampala: Makerere University Press, 1971).
Origine et signification du nom divin Yahve (Bonn: Bonner Biblische Beitrage, 1970).
Mutumin Kirkil: the Concept of the Good Man in
Hausa (Bloomington:
African Studies Program, Indiana University, 1974).
"Social and Moral Concepts in Swahili
Islamic Literature," Africa vol. 40 (1970): 125- 136.
"Business Ethics in Africa," Dictionary
of Business Ethics, eds., Freeman and Werhane (Oxford, Blackwell
Publishers, 1996).
Ed. Readings in African Philosophy: An Akan
Collection, (Lanham, Maryland, University Press of America, 1995).
"The People of Somalia: Reflection on the
Moral and Logical Requirements of Persons," Becoming Persons, ed.
Robert N. Fisher (Oxford, Applied Theology Press, 1995).
"Philosophy and the African-American
Experience," The African-American Experience: A Multi-Disciplinary
Approach, eds. Sudarkasa, Nwachuku, Millette and Thomas (New York, Harper
Collins Publishers, Inc., 1994).
"Lessons from Somalia on Pan-Africanism
and a New World Order," Pan-Africanism and Cross-Cultural
Understanding: A Reader, eds., Muyumba and Atcherson (Needham Heights, MA.:
Ginn Press, 1993).
"In the Wake of the Cold War: A
Philosophical Address on the State of the Third World," International
Third World Studies Journal and Review, vol. 4, no. 2. (1992, Copyright
1994).
"Why I am not a Physicalist," The
Personalist Forum, vol. 13, no. 1 (Spring 1992 Supplement).
"Are all Women the Same?--An Essay on
Feminism and African Philosophy," Philosophy, Man and the Environment
(Advance Volume of Papers and Abstracts) ed. H. Odera Oruka (Nairobi, Kenya,
1991).
"On African Feminism: Two Reasons for the
Rejection of Feminism," International Journal of Applied Philosophy
vol. 5, no. 2 (Fall 1990).
Critical Thinking and Philosophy: A Manual for
Faculty and Student,
Lilly-Lincoln University Grant, (Summer 1990).
"The Case of Ghana: How Not to Solve Moral
Problems in a Developing Economy", Contemporary Philosophy vol. 13,
no. 2 (1990).
"Doin' Business in an African Country
(Business Ethics and Capitalism in a Poor Country)," Journal of
Business Ethics, vol. 2 (1983).
"La conception de la personne dans la pensee traditionelle Yoruba," Publications Universitaires Europeennes, Serie 20: Philosophie, 3. (Bern: Herbert Lang, 1970).
Rethinking Religion: Connecting Cognition and
Culture (Cambridge:
Cambridge University Press, 1990).
"Postscript: An Essay in Protest
Anthropology," to Gada: Three Approaches to the Study of African Society
(?: Free Press, 1973), 272-291.
The Anthropologist's Muse. (University of London: Inaugural
Lecture, 1973).
"Modes of Thought," in ? (ed.) The
Institutions of Primitive Society (Oxford: Blackwell, 1967), 95-107.
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Orientation prechretienne de la conception bantoue
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Co-authored (with O. B. Lawuyi), "Towards an Indigenous African Sociological Tradition: A Rejoinder," Globalization, Knowledge and Society, eds., Martin Albrow and Elizabeth King (London: SAGE Publications in association with International Sociological Association, 1990),135-151. Also published in International Sociology, vol. 5, no. 1 (March 1990): 57-73. [For a reply to this article see, Akinsola A. Akiwowo, "Responses to Makinde/Lawuyi and Taiwo," International Sociology, vol. 6, no. 2 (June 1991): 243